24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

Other Translations of 2 Kings 5:24

King James Version

24 And when he came to the tower, tower: or, secret place he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

English Standard Version

24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed.

The Message

24 When they got to the fort on the hill, Gehazi took the gifts from the servants, stored them inside, then sent the servants back.

New King James Version

24 When he came to the citadel, he took them from their hand, and stored them away in the house; then he let the men go, and they departed.

New Living Translation

24 But when they arrived at the citadel, Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house.

Matthew Henry's Commentary on 2 Kings 5:24

Commentary on 2 Kings 5:20-27

(Read 2 Kings 5:20-27)

Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon sin, in hopes of secrecy. When thou goest aside into any by-path, does not thy own conscience go with thee? Does not the eye of God go with thee? He that covers his sin, shall not prosper; particularly, a lying tongue is but for a moment. All the foolish hopes and contrivances of carnal worldlings are open before God. It is not a time to increase our wealth, when we can only do it in such ways as are dishonourable to God and religion, or injurious to others. Gehazi was punished. If he will have Naaman's money, he shall have his disease with it. What was Gehazi profited, though he gained two talents, when thereby he lost his health, his honour, his peace, his service, and, if repentance prevented not, his soul for ever? Let us beware of hypocrisy and covetousness, and dread the curse of spiritual leprosy remaining on our souls.