2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house.

Other Translations of Hebrews 3:2

King James Version

2 Who was faithful to him that appointed appointed: Gr. made him, as also Moses was faithful in all his house.

English Standard Version

2 who was faithful to him who appointed him, just as Moses also was faithful in all God'sGreek his; also verses 5, 6 house.

The Message

2 faithful in everything God gave him to do. Moses was also faithful,

New King James Version

2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house.

New Living Translation

2 For he was faithful to God, who appointed him, just as Moses served faithfully when he was entrusted with God's entire house.

Matthew Henry's Commentary on Hebrews 3:2

Commentary on Hebrews 3:1-6

(Read Hebrews 3:1-6)

Christ is to be considered as the Apostle of our profession, the Messenger sent by God to men, the great Revealer of that faith which we profess to hold, and of that hope which we profess to have. As Christ, the Messiah, anointed for the office both of Apostle and High Priest. As Jesus, our Saviour, our Healer, the great Physician of souls. Consider him thus. Consider what he is in himself, what he is to us, and what he will be to us hereafter and for ever. Close and serious thoughts of Christ bring us to know more of him. The Jews had a high opinion of the faithfulness of Moses, yet his faithfulness was but a type of Christ's. Christ was the Master of this house, of his church, his people, as well as their Maker. Moses was a faithful servant; Christ, as the eternal Son of God, is rightful Owner and Sovereign Ruler of the Church. There must not only be setting out well in the ways of Christ, but stedfastness and perseverance therein to the end. Every meditation on his person and his salvation, will suggest more wisdom, new motives to love, confidence, and obedience.

17 For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

Other Translations of 1 Peter 4:17

King James Version

17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

English Standard Version

17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?

The Message

17 It's judgment time for Christians. We're first in line. If it starts with us, think what it's going to be like for those who refuse God's Message!

New King James Version

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?

New Living Translation

17 For the time has come for judgment, and it must begin with God's household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God's Good News?

Matthew Henry's Commentary on 1 Peter 4:17

Commentary on 1 Peter 4:12-19

(Read 1 Peter 4:12-19)

By patience and fortitude in suffering, by dependence on the promises of God, and keeping to the word the Holy Spirit hath revealed, the Holy Spirit is glorified; but by the contempt and reproaches cast upon believers, he is evil spoken of, and is blasphemed. One would think such cautions as these were needless to Christians. But their enemies falsely charged them with foul crimes. And even the best of men need to be warned against the worst of sins. There is no comfort in sufferings, when we bring them upon ourselves by our own sin and folly. A time of universal calamity was at hand, as foretold by our Saviour, Matthew 24:9,10. And if such things befall in this life, how awful will the day of judgment be! It is true that the righteous are scarcely saved; even those who endeavour to walk uprightly in the ways of God. This does not mean that the purpose and performance of God are uncertain, but only the great difficulties and hard encounters in the way; that they go through so many temptations and tribulations, so many fightings without and fears within. Yet all outward difficulties would be as nothing, were it not for lusts and corruptions within. These are the worst clogs and troubles. And if the way of the righteous be so hard, then how hard shall be the end of the ungodly sinner, who walks in sin with delight, and thinks the righteous is a fool for all his pains! The only way to keep the soul well, is, to commit it to God by prayer, and patient perseverance in well-doing. He will overrule all to the final advantage of the believer.

16 Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?

Other Translations of 1 Corinthians 3:16

King James Version

16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

English Standard Version

16 Do you not know that youThe Greek for you is plural in verses 16 and 17 are God's temple and that God's Spirit dwells in you?

The Message

16 You realize, don't you, that you are the temple of God, and God himself is present in you?

New King James Version

16 Do you not know that you are the temple of God and that the Spirit of God dwells in you?

New Living Translation

16 Don't you realize that all of you together are the temple of God and that the Spirit of God lives in you?

Matthew Henry's Commentary on 1 Corinthians 3:16

Commentary on 1 Corinthians 3:16-17

(Read 1 Corinthians 3:16-17)

From other parts of the epistle, it appears that the false teachers among the Corinthians taught unholy doctrines. Such teaching tended to corrupt, to pollute, and destroy the building, which should be kept pure and holy for God. Those who spread loose principles, which render the church of God unholy, bring destruction upon themselves. Christ by his Spirit dwells in all true believers. Christians are holy by profession, and should be pure and clean, both in heart and conversation. He is deceived who deems himself the temple of the Holy Ghost, yet is unconcerned about personal holiness, or the peace and purity of the church.