27 "Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder."

Other Translations of Genesis 49:27

King James Version

27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

English Standard Version

27 "Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil."

The Message

27 Benjamin is a ravenous wolf; all morning he gorges on his kill, at evening divides up what's left over.

New King James Version

27 "Benjamin is a ravenous wolf; In the morning he shall devour the prey, And at night he shall divide the spoil."

New Living Translation

27 "Benjamin is a ravenous wolf, devouring his enemies in the morning and dividing his plunder in the evening."

Matthew Henry's Commentary on Genesis 49:27

Commentary on Genesis 49:22-27

(Read Genesis 49:22-27)

The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. Blessings are promised to Joseph's posterity, typical of the vast and everlasting blessings which come upon the spiritual seed of Christ. Jacob blessed all his sons, but especially Joseph, "who was separated from his brethren." Not only separated in Egypt, but, possessing eminent dignity, and more devoted to God. Of Benjamin it is said, He shall ravin as a wolf. Jacob was guided in what he said by the Spirit of prophecy, and not by natural affection; else he would have spoken with more tenderness of his beloved son Benjamin. Concerning him he only foresees and foretells, that his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies; that they should be active. Blessed Paul was of this tribe, Romans 11:1; Philippians 3:5; he, in the morning of his day, devoured the prey as a persecutor, but in the evening divided the spoils as a preacher; he shared the blessings of Judah's Lion, and assisted in his victories.

12 About Benjamin he said: "Let the beloved of the Lord rest secure in him, for he shields him all day long, and the one the Lord loves rests between his shoulders."

Other Translations of Deuteronomy 33:12

King James Version

12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.

English Standard Version

12 Of Benjamin he said, "The beloved of the Lord dwells in safety. The High GodSeptuagint; Hebrew dwells in safety by him. He surrounds him all day long, and dwells between his shoulders."

The Message

12 Benjamin: "God's beloved; God's permanent residence. Encircled by God all day long, within whom God is at home."

New King James Version

12 Of Benjamin he said: "The beloved of the Lord shall dwell in safety by Him, Who shelters him all the day long; And he shall dwell between His shoulders."

New Living Translation

12 Moses said this about the tribe of Benjamin: "The people of Benjamin are loved by the Lord and live in safety beside him. He surrounds them continuously and preserves them from every harm."

Matthew Henry's Commentary on Deuteronomy 33:12

Commentary on Deuteronomy 33:6-23

(Read Deuteronomy 33:6-23)

The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2 Corinthians 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. The precious things here prayed for, are figures of spiritual blessing in heavenly things by Christ, the gifts, graces, and comforts of the Spirit. When Moses prays for the good will of Him that dwelt in the bush, he refers to the covenant, on which all our hopes of God's favour must be founded. The providence of God appoints men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdom and duty to apply thereto; and it is happiness to be well pleased therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the only favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having it they have enough, and desire no more.