4 For the day has come to destroy all the Philistines and to remove all survivors who could help Tyre and Sidon. The Lord is about to destroy the Philistines, the remnant from the coasts of Caphtor.[1] 5 Gaza will shave her head in mourning; Ashkelon will be silenced. You remnant on the plain, how long will you cut yourselves? 6 " 'Alas, sword of the Lord, how long till you rest? Return to your sheath; cease and be still.' 7 But how can it rest when the Lord has commanded it, when he has ordered it to attack Ashkelon and the coast?"

Other Translations of Jeremiah 47:4-7

King James Version

4 Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country the country: Heb. the isle of Caphtor. 5 Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself? 6 O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 7 How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

English Standard Version

4 because of the day that is coming to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remains. For the Lord is destroying the Philistines, the remnant of the coastland of Caphtor. 5 Baldness has come upon Gaza; Ashkelon has perished. O remnant of their valley, how long will you gash yourselves? 6 Ah, sword of the Lord! How long till you are quiet? Put yourself into your scabbard; rest and be still! 7 How can itSeptuagint, Vulgate; Hebrew you be quiet when the Lord has given it a charge? Against Ashkelon and against the seashore he has appointed it."

The Message

4 Because it will be doomsday for Philistines, one and all, no hope of help for Tyre and Sidon. God will finish off the Philistines, what's left of those from the island of Crete. 5 Gaza will be shaved bald as an egg, Ashkelon struck dumb as a post. You're on your last legs. How long will you keep flailing? 6 "Oh, Sword of God, how long will you keep this up? Return to your scabbard. Haven't you had enough? Can't you call it quits? 7 "But how can it quit when I, God, command the action? I've ordered it to cut down Ashkelon and the seacoast."

New King James Version

4 Because of the day that comes to plunder all the Philistines, To cut off from Tyre and Sidon every helper who remains; For the Lord shall plunder the Philistines, The remnant of the country of Caphtor. 5 Baldness has come upon Gaza, Ashkelon is cut off With the remnant of their valley. How long will you cut yourself? 6 "O you sword of the Lord, How long until you are quiet? Put yourself up into your scabbard, Rest and be still! 7 How can it be quiet, Seeing the Lord has given it a charge Against Ashkelon and against the seashore? There He has appointed it."

New Living Translation

4 "The time has come for the Philistines to be destroyed, along with their allies from Tyre and Sidon. Yes, the Lord is destroying the remnant of the Philistines, those colonists from the island of Crete. 5 Gaza will be humiliated, its head shaved bald; Ashkelon will lie silent. You remnant from the Mediterranean coast, how long will you cut yourselves in mourning? 6 "Now, O sword of the Lord, when will you be at rest again? Go back into your sheath; rest and be still. 7 "But how can it be still when the Lord has sent it on a mission? For the city of Ashkelon and the people living along the sea must be destroyed."

Matthew Henry's Commentary on Jeremiah 47:4-7

Chapter Contents

The calamities of the Philistines.

The Philistines had always been enemies to Israel; but the Chaldean army shall overflow their land like a deluge. Those whom God will spoil, must be spoiled. For when the Lord intends to destroy the wicked, he will cut off every helper. So deplorable are the desolations of war, that the blessings of peace are most desirable. But we must submit to His appointments who ordains all in perfect wisdom and justice.