4 Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the Lord; they have spurned the Holy One of Israel and turned their backs on him.
4 Ah sinful nation, a people laden
4 Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged.
4 Shame! Misguided God-dropouts, staggering under their guilt-baggage, Gang of miscreants, band of vandals - My people have walked out on me, their God, turned their backs on The Holy of Israel, walked off and never looked back.
4 Alas, sinful nation, A people laden with iniquity, A brood of evildoers, Children who are corrupters! They have forsaken the Lord, They have provoked to anger The Holy One of Israel, They have turned away backward.
4 Oh, what a sinful nation they are- loaded down with a burden of guilt. They are evil people, corrupt children who have rejected the Lord . They have despised the Holy One of Israel and turned their backs on him.
24 Therefore the Lord, the Lord Almighty, the Mighty One of Israel, declares: "Ah! I will vent my wrath on my foes and avenge myself on my enemies.
24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
24 Therefore the Lord declares, the Lord of hosts, the Mighty One of Israel: "Ah, I will get relief from my enemies and avenge myself on my foes.
24 This Decree, therefore, of the Master, God-of-the-Angel-Armies, the Strong One of Israel: "This is it! I'll get my oppressors off my back. I'll get back at my enemies.
24 Therefore the Lord says, The Lord of hosts, the Mighty One of Israel, "Ah, I will rid Myself of My adversaries, And take vengeance on My enemies.
24 Therefore, the Lord, the Lord of Heaven's Armies, the Mighty One of Israel, says, "I will take revenge on my enemies and pay back my foes!
(Read Isaiah 1:21-31)
Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?
Matthew Henry's Commentary on Isaiah 1:4
Commentary on Isaiah 1:1-9
(Read Isaiah 1:1-9)
Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.