24 The one who calls you is faithful, and he will do it.
24 Faithful is he that calleth you, who also will do it.
24 He who calls you is faithful; he will surely do it.
24 The One who called you is completely dependable. If he said it, he'll do it!
24 He who calls you is faithful, who also will do it.
24 God will make this happen, for he who calls you is faithful.
23 Let us hold unswervingly to the hope we profess, for he who promised is faithful.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
23 Let's keep a firm grip on the promises that keep us going. He always keeps his word.
23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise.
(Read Hebrews 10:19-25)
The apostle having closed the first part of the epistle, the doctrine is applied to practical purposes. As believers had an open way to the presence of God, it became them to use this privilege. The way and means by which Christians enjoy such privileges, is by the blood of Jesus, by the merit of that blood which he offered up as an atoning sacrifice. The agreement of infinite holiness with pardoning mercy, was not clearly understood till the human nature of Christ, the Son of God, was wounded and bruised for our sins. Our way to heaven is by a crucified Saviour; his death is to us the way of life, and to those who believe this, he will be precious. They must draw near to God; it would be contempt of Christ, still to keep at a distance. Their bodies were to be washed with pure water, alluding to the cleansings directed under the law: thus the use of water in baptism, was to remind Christians that their conduct should be pure and holy. While they derived comfort and grace from their reconciled Father to their own souls, they would adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service to each other, especially stirring up each other to the more vigorous and abundant exercise of love, and the practice of good works. The communion of saints is a great help and privilege, and a means of stedfastness and perseverance. We should observe the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the day of our death.
Matthew Henry's Commentary on 1 Thessalonians 5:24
Commentary on 1 Thessalonians 5:23-28
(Read 1 Thessalonians 5:23-28)
The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete holiness. And as we must fall, if God did not carry on his good work in the soul, we should pray to God to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethren should thus express brotherly love. This epistle was to be read to all the brethren. Not only are the common people allowed to read the Scriptures, but it is their duty, and what they should be persuaded to do. The word of God should not be kept in an unknown tongue, but transplanted, that as all men are concerned to know the Scriptures, so they all may be able to read them. The Scriptures should be read in all public congregations, for the benefit of the unlearned especially. We need no more to make us happy, than to know the grace of our Lord Jesus Christ. He is an ever-flowing and an over-flowing fountain of grace to supply all our wants.