5 "Now you yourself know what Joab son of Zeruiah did to me-what he did to the two commanders of Israel's armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet.
5 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed
5 "Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging
5 "And don't forget what Joab son of Zeruiah did to the two commanders of Israel's army, to Abner son of Ner and to Amasa son of Jether. He murdered them in cold blood, acting in peacetime as if he were at war, and has been stained with that blood ever since.
5 Moreover you know also what Joab the son of Zeruiah did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and Amasa the son of Jether, whom he killed. And he shed the blood of war in peacetime, and put the blood of war on his belt that was around his waist, and on his sandals that were on his feet.
5 "And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace, staining his belt and sandals with innocent blood.
6 Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.
6 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
6 Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace.
6 Do what you think best with him, but by no means let him get off scot-free - make him pay.
6 Therefore do according to your wisdom, and do not let his gray hair go down to the grave in peace.
6 Do with him what you think best, but don't let him grow old and go to his grave in peace.
(Read 1 Kings 2:5-11)
These dying counsels concerning Joab and Shimei, did not come from personal anger, but for the security of Solomon's throne, which was the murders he had committed, but would readily repeat them to carry any purpose; though long reprieved, he shall be reckoned with at last. Time does not wear out the guilt of any sin, particularly of murder. Concerning Shimei, Hold him not guiltless; do not think him any true friend to thee, or thy government, or fit to be trusted; he has no less malice now than he had then. David's dying sentiments are recorded, as delivered under the influence of the Holy Ghost, 2 Samuel 23:1-7. The Lord discovered to him the offices and the salvation of that glorious personage, the Messiah, whose coming he then foretold, and from whom he derived all his comforts and expectations. That passage gives a decided proof that David died under the influence of the Holy Ghost, in the exercise of faith and hope.
31 Then the king commanded Benaiah, "Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed.
31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
31 The king replied to him, "Do as he has said, strike him down and bury him, and thus take away from me and from my father's house the guilt for the blood that Joab shed without cause.
31 The king said, "Go ahead then, do what he says: Kill him and bury him. Absolve me and my father's family of the guilt from Joab's senseless murders.
31 Then the king said to him, "Do as he has said, and strike him down and bury him, that you may take away from me and from the house of my father the innocent blood which Joab shed.
31 "Do as he said," the king replied. "Kill him there beside the altar and bury him. This will remove the guilt of Joab's senseless murders from me and from my father's family.
(Read 1 Kings 2:26-34)
Solomon's words to Abiathar, and his silence, imply that some recent conspiracies had been entered into. Those that show kindness to God's people shall have it remembered to their advantage. For this reason Solomon spares Abiathar's life, but dismisses him from his offices. In case of such sins as the blood of beasts would atone for, the altar was a refuge, but not in Joab's case. Solomon looks upward to God as the Author of peace, and forward to eternity as the perfection of it. The Lord of peace himself gives us that peace which is everlasting.
Matthew Henry's Commentary on 1 Kings 2:5
Commentary on 1 Kings 2:5-11
(Read 1 Kings 2:5-11)
These dying counsels concerning Joab and Shimei, did not come from personal anger, but for the security of Solomon's throne, which was the murders he had committed, but would readily repeat them to carry any purpose; though long reprieved, he shall be reckoned with at last. Time does not wear out the guilt of any sin, particularly of murder. Concerning Shimei, Hold him not guiltless; do not think him any true friend to thee, or thy government, or fit to be trusted; he has no less malice now than he had then. David's dying sentiments are recorded, as delivered under the influence of the Holy Ghost, 2 Samuel 23:1-7. The Lord discovered to him the offices and the salvation of that glorious personage, the Messiah, whose coming he then foretold, and from whom he derived all his comforts and expectations. That passage gives a decided proof that David died under the influence of the Holy Ghost, in the exercise of faith and hope.