24 So they sent a second time for the man who had been blind and they said to him, Give glory to God: it is clear to us that this man is a sinner. 25 He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see. 26 Then they said to him, What did he do to you? how did he give you the use of your eyes? 27 His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples? 28 And they were angry with him and said, You are his disciple, but we are disciples of Moses. 29 We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from. 30 The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes. 31 We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open. 32 In all the years nobody has ever before seen the eyes of a man blind from birth made open. 33 If this man did not come from God he would be unable to do anything. 34 Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue.
35 It came to the ears of Jesus that they had put him out, and meeting him he said, Have you faith in the Son of man? 36 He said in answer, And who is he, Lord? Say, so that I may have faith in him. 37 Jesus said to him, You have seen him; it is he who is talking to you. 38 And he said, Lord, I have faith. And he gave him worship.
39 And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind. 40 These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind? 41 Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.
Matthew Henry's Commentary on John 9:24-41
Commentary on John 9:24-34
(Read John 9:24-34)
As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Ephesians 5:8. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others?
Commentary on John 9:35-38
(Read John 9:35-38)
Christ owns those who own him and his truth and ways. There is particular notice taken of such a suffer in the cause of Christ, and for the testimony of a good conscience. Our Lord Jesus graciously reveals himself to the man. Now he was made sensible what an unspeakable mercy it was, to be cured of his blindness, that he might see the Son of God. None but God is to be worshipped; so that in worshipping Jesus, he owned him to be God. All who believe in him, will worship him.
Commentary on John 9:39-41
(Read John 9:39-41)
Christ came into the world to give sight to those who were spiritually blind. Also, that those who see might be made blind; that those who have a high conceit of their own wisdom, might be sealed up in ignorance. The preaching of the cross was thought to be folly by such as by carnal wisdom knew not God. Nothing fortifies men's corrupt hearts against the convictions of the word, more than the high opinion which others have of them; as if all that gained applause with men, must obtain acceptance with God. Christ silenced them. But the sin of the self-conceited and self-confident remains; they reject the gospel of grace, therefore the guilt of their sin remains unpardoned, and the power of their sin remains unbroken.