24 They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful. 25 He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see. 26 And they said to him again, What did he do to thee? how opened he thine eyes? 27 He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples? 28 They railed at him, and said, Thou art his disciple, but we are disciples of Moses. 29 We know that God spoke to Moses; but [as to] this [man], we know not whence he is. 30 The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes. 31 [But] we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. 32 Since time was, it has not been heard that any one opened the eyes of one born blind. 33 If this [man] were not of God he would be able to do nothing. 34 They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.
35 Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God? 36 He answered and said, And who is he, Lord, that I may believe on him? 37 And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he. 38 And he said, I believe, Lord: and he did him homage.
39 And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. 40 And [some] of the Pharisees who were with him heard these things, and they said to him, Are we blind also? 41 Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
Matthew Henry's Commentary on John 9:24-41
Commentary on John 9:24-34
(Read John 9:24-34)
As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Ephesians 5:8. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others?
Commentary on John 9:35-38
(Read John 9:35-38)
Christ owns those who own him and his truth and ways. There is particular notice taken of such a suffer in the cause of Christ, and for the testimony of a good conscience. Our Lord Jesus graciously reveals himself to the man. Now he was made sensible what an unspeakable mercy it was, to be cured of his blindness, that he might see the Son of God. None but God is to be worshipped; so that in worshipping Jesus, he owned him to be God. All who believe in him, will worship him.
Commentary on John 9:39-41
(Read John 9:39-41)
Christ came into the world to give sight to those who were spiritually blind. Also, that those who see might be made blind; that those who have a high conceit of their own wisdom, might be sealed up in ignorance. The preaching of the cross was thought to be folly by such as by carnal wisdom knew not God. Nothing fortifies men's corrupt hearts against the convictions of the word, more than the high opinion which others have of them; as if all that gained applause with men, must obtain acceptance with God. Christ silenced them. But the sin of the self-conceited and self-confident remains; they reject the gospel of grace, therefore the guilt of their sin remains unpardoned, and the power of their sin remains unbroken.