24 They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;' 25 he answered, therefore, and said, 'If he be a sinner—I have not known, one thing I have known, that, being blind, now I see.' 26 And they said to him again, 'What did he to thee? how did he open thine eyes?' 27 He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?' 28 They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples; 29 we have known that God hath spoken to Moses, but this one—we have not known whence he is.' 30 The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes! 31 and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear; 32 from the age it was not heard, that any one did open eyes of one who hath been born blind; 33 if this one were not from God, he were not able to do anything.' 34 They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.
35 Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?' 36 he answered and said, 'Who is he, sir, that I may believe in him?' 37 And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;' 38 and he said, 'I believe, sir,' and bowed before him.
39 And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' 40 And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?' 41 Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say—We see, therefore doth your sin remain.
Matthew Henry's Commentary on John 9:24-41
Commentary on John 9:24-34
(Read John 9:24-34)
As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Ephesians 5:8. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others?
Commentary on John 9:35-38
(Read John 9:35-38)
Christ owns those who own him and his truth and ways. There is particular notice taken of such a suffer in the cause of Christ, and for the testimony of a good conscience. Our Lord Jesus graciously reveals himself to the man. Now he was made sensible what an unspeakable mercy it was, to be cured of his blindness, that he might see the Son of God. None but God is to be worshipped; so that in worshipping Jesus, he owned him to be God. All who believe in him, will worship him.
Commentary on John 9:39-41
(Read John 9:39-41)
Christ came into the world to give sight to those who were spiritually blind. Also, that those who see might be made blind; that those who have a high conceit of their own wisdom, might be sealed up in ignorance. The preaching of the cross was thought to be folly by such as by carnal wisdom knew not God. Nothing fortifies men's corrupt hearts against the convictions of the word, more than the high opinion which others have of them; as if all that gained applause with men, must obtain acceptance with God. Christ silenced them. But the sin of the self-conceited and self-confident remains; they reject the gospel of grace, therefore the guilt of their sin remains unpardoned, and the power of their sin remains unbroken.