The Ruler's Daughter and the Woman Who Touched Jesus' Garment

18 While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.' 19 And Jesus having risen, did follow him, also his disciples, 20 and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments, 21 for she said within herself, 'If only I may touch his garment, I shall be saved.' 22 And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour. 23 And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult, 24 he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him; 25 but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose, 26 and the fame of this went forth to all the land.

Matthew Henry's Commentary on Matthew 9:18-26

Commentary on Matthew 9:18-26

(Read Matthew 9:18-26)

The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!