8 But then, indeed, not having known God, ye were in servitude to those not by nature gods, 9 and now, having known God—and rather being known by God—how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude? 10 days ye observe, and months, and times, and years! 11 I am afraid of you, lest in vain I did labour toward you.
12 Become as I 'am'—because I also 'am' as ye brethren, I beseech you; to me ye did no hurt, 13 and ye have known that through infirmity of the flesh I did proclaim good news to you at the first, 14 and my trial that 'is' in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me—as Christ Jesus; 15 what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me; 16 so that your enemy have I become, being true to you?
17 they are zealous for you—'yet' not well, but they wish to shut us out, that for them ye may be zealous; 18 and 'it is' good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
19 my little children, of whom again I travail in birth, till Christ may be formed in you, 20 and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
Matthew Henry's Commentary on Galatians 4:8-20
Commentary on Galatians 4:8-11
(Read Galatians 4:8-11)
The happy change whereby the Galatians were turned from idols to the living God, and through Christ had received the adoption of sons, was the effect of his free and rich grace; they were laid under the greater obligation to keep to the liberty wherewith he had made them free. All our knowledge of God begins on his part; we know him because we are known of him. Though our religion forbids idolatry, yet many practise spiritual idolatry in their hearts. For what a man loves most, and cares most for, that is his god: some have their riches for their god, some their pleasures, and some their lusts. And many ignorantly worship a god of their own making; a god made all of mercy and no justice. For they persuade themselves that there is mercy for them with God, though they repent not, but go on in their sins. It is possible for those who have made great professions of religion, to be afterwards drawn aside from purity and simplicity. And the more mercy God has shown, in bringing any to know the gospel, and the liberties and privileges of it, the greater their sin and folly in suffering themselves to be deprived of them. Hence all who are members of the outward church should learn to fear and to suspect themselves. We must not be content because we have some good things in ourselves. Paul fears lest his labour is in vain, yet he still labours; and thus to do, whatever follows, is true wisdom and the fear of God. This every man must remember in his place and calling.
Commentary on Galatians 4:12-18
(Read Galatians 4:12-18)
The apostle desires that they would be of one mind with him respecting the law of Moses, as well as united with him in love. In reproving others, we should take care to convince them that our reproofs are from sincere regard to the honour of God and religion and their welfare. The apostle reminds the Galatians of the difficulty under which he laboured when he first came among them. But he notices, that he was a welcome messenger to them. Yet how very uncertain are the favour and respect of men! Let us labour to be accepted of God. You once thought yourselves happy in receiving the gospel; have you now reason to think otherwise? Christians must not forbear speaking the truth, for fear of offending others. The false teachers who drew the Galatians from the truth of the gospel were designing men. They pretended affection, but they were not sincere and upright. An excellent rule is given. It is good to be zealous always in a good thing; not for a time only, or now and then, but always. Happy would it be for the church of Christ, if this zeal was better maintained.
Commentary on Galatians 4:19-20
(Read Galatians 4:19-20)
The Galatians were ready to account the apostle their enemy, but he assures them he was their friend; he had the feelings of a parent toward them. He was in doubt as to their state, and was anxious to know the result of their present delusions. Nothing is so sure a proof that a sinner has passed into a state of justification, as Christ being formed in him by the renewal of the Holy Spirit; but this cannot be hoped for, while men depend on the law for acceptance with God.