Paul Appeals to Caesar

251 Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea, 2 and the chief priest and the principal men of the Jews made manifest to him 'the things' against Paul, and were calling on him, 3 asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way. 4 Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither, 5 'Therefore those able among you—saith he—having come down together, if there be anything in this man—let them accuse him;' 6 and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought; 7 and he having come, there stood round about the Jews who have come down from Jerusalem—many and weighty charges they are bringing against Paul, which they were not able to prove, 8 he making defence—'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.' 9 And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?' 10 and Paul said, 'At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know; 11 for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!' 12 then Festus, having communed with the council, answered, 'To Caesar thou hast appealed; to Caesar thou shalt go.'

Matthew Henry's Commentary on Acts 25:1-12

Commentary on Acts 25:1-12

(Read Acts 25:1-12)

See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.