Paul Appeals to Caesar

251 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea. 2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him, 3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way. 4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly. 5 “Let them therefore,” said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.” 6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought. 7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove, 8 while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.” 9 But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?” 10 But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well. 11 For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!” 12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”

Matthew Henry's Commentary on Acts 25:1-12

Commentary on Acts 25:1-12

(Read Acts 25:1-12)

See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.