251 Now when Festus had come into his province, after three days he went up to Jerusalem from Caesare'a. 2 And the chief priests and the principal men of the Jews informed him against Paul; and they urged him, 3 asking as a favor to have the man sent to Jerusalem, planning an ambush to kill him on the way. 4 Festus replied that Paul was being kept at Caesare'a, and that he himself intended to go there shortly. 5 "So," said he, "let the men of authority among you go down with me, and if there is anything wrong about the man, let them accuse him." 6 When he had stayed among them not more than eight or ten days, he went down to Caesare'a; and the next day he took his seat on the tribunal and ordered Paul to be brought. 7 And when he had come, the Jews who had gone down from Jerusalem stood about him, bringing against him many serious charges which they could not prove. 8 Paul said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all." 9 But Festus, wishing to do the Jews a favor, said to Paul, "Do you wish to go up to Jerusalem, and there be tried on these charges before me?" 10 But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried; to the Jews I have done no wrong, as you know very well. 11 If then I am a wrongdoer, and have committed anything for which I deserve to die, I do not seek to escape death; but if there is nothing in their charges against me, no one can give me up to them. I appeal to Caesar." 12 Then Festus, when he had conferred with his council, answered, "You have appealed to Caesar; to Caesar you shall go."
Matthew Henry's Commentary on Acts 25:1-12
Commentary on Acts 25:1-12
(Read Acts 25:1-12)
See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.