3 "Reuben , you are my firstborn ; My might and the beginning of my strength , Preeminent in dignity and preeminent in power . 4 "Uncontrolled as water , you shall not have preeminence , Because you went up to your father's bed ; Then you defiled it -he went up to my couch .
5 " Simeon and Levi are brothers ; Their swords are implements of violence . 6 " Let my soul not enter into their council ; Let not my glory be united with their assembly ; Because in their anger they slew men , And in their self-will they lamed oxen . 7 "Cursed be their anger , for it is fierce ; And their wrath , for it is cruel . I will disperse them in Jacob , And scatter them in Israel .
8 "Judah , your brothers shall praise you; Your hand shall be on the neck of your enemies ; Your father's sons shall bow down to you. 9 "Judah is a lion's whelp ; From the prey , my son , you have gone up. He couches , he lies down as a lion , And as a lion , who dares rouse him up? 10 " The scepter shall not depart from Judah , Nor the ruler's staff from between his feet , Until e Shiloh comes , And to him shall be the obedience of the peoples . 11 " He ties his foal to the vine , And his donkey's colt to the choice vine ; He washes his garments in wine , And his robes in the blood of grapes . 12 "His eyes are dull from wine , And his teeth white from milk .
13 " Zebulun will dwell at the seashore e ; And he shall be a haven for ships , And his flank shall be toward Sidon . 14 "Issachar is a strong donkey , Lying down between the sheepfolds . 15 "When he saw that a resting place was good And that the land was pleasant , He bowed his shoulder to bear burdens, And became a slave at forced labor . 16 " Dan shall judge his people , As one of the tribes of Israel . 17 "Dan shall be a serpent in the way , A horned snake in the path , That bites the horse's heels , So that his rider falls backward . 18 " For Your salvation I wait , O Lord . 19 " As for Gad , raiders shall raid him, But he will raid at their heels . 20 " As for Asher , his food shall be rich , And he will yield royal dainties . 21 " Naphtali is a doe let loose , He gives beautiful words .
22 " Joseph is a fruitful bough , A fruitful bough by a spring ; Its branches run over a wall . 23 "The archers e bitterly attacked him, And shot at him and harassed him; 24 But his bow remained firm , And his arms were agile , From the hands of the Mighty One of Jacob (From there is the Shepherd , the Stone of Israel ),
Matthew Henry's Commentary on Genesis 49:3-24
Commentary on Genesis 49:3-7
(Read Genesis 49:3-7)
Reuben was the first-born; but by gross sin, he forfeited the birthright. The character of Reuben is, that he was unstable as water. Men do not thrive, because they do not fix. Reuben's sin left a lasting infamy upon his family. Let us never do evil, then we need not fear being told of it. Simeon and Levi were passionate and revengeful. The murder of the Shechemites is a proof of this. Jacob protested against that barbarous act. Our soul is our honour; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. Jacob does not curse their persons, but their lusts. I will divide them. The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf, Exodus 32. Being set apart to God as priests, they were in that character scattered through the nation of Israel.
Commentary on Genesis 49:8-12
(Read Genesis 49:8-12)
Judah's name signifies praise. God was praised for him, Isaiah 55:1.
Commentary on Genesis 49:13-18
(Read Genesis 49:13-18)
Concerning Zebulun: if prophecy says, Zebulun shall be a haven of ships, be sure Providence will so plant him. God appoints the bounds of our habitation. It is our wisdom and duty to accommodate ourselves to our lot, and to improve it; if Zebulun dwell at the heaven of the sea, let him be for a haven of ships. Concerning Issachar: he saw that the land was pleasant, yielding not only pleasant prospects, but pleasant fruits to recompense his toils. Let us, with an eye of faith, see the heavenly rest to be good, and that land of promise to be pleasant; this will make our present services easy. Dan should, by art, and policy, and surprise, gain advantages against his enemies, like a serpent biting the heel of the traveller. Jacob, almost spent, and ready to faint, relieves himself with those words, "I have waited for thy salvation, O Lord!" The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Hebrews 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for.
Commentary on Genesis 49:19-21
(Read Genesis 49:19-21)
Concerning Gad, Jacob alludes to his name, which signifies a troop, and foresees the character of that tribe. The cause of God and his people, though for a time it may seem to be baffled and run down, will be victorious at last. It represents the Christian's conflict. Grace in the soul is often foiled in its conflicts; troops of corruption overcome it, but the cause is God's, and grace will in the end come off conqueror, yea, more than conqueror, Romans 8:37. Asher should be a rich tribe. His inheritance bordered upon Carmel, which was fruitful to a proverb. Naphtali, is a hind let loose. We may consider it as a description of the character of this tribe. Unlike the laborious ox and ass; desirous of ease and liberty; active, but more noted for quick despatch than steady labour and perseverance. Like the suppliant who, with goodly words, craves mercy. Let not those of different tempers and gifts censure or envy one another.
Commentary on Genesis 49:22-27
(Read Genesis 49:22-27)
The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. Blessings are promised to Joseph's posterity, typical of the vast and everlasting blessings which come upon the spiritual seed of Christ. Jacob blessed all his sons, but especially Joseph, "who was separated from his brethren." Not only separated in Egypt, but, possessing eminent dignity, and more devoted to God. Of Benjamin it is said, He shall ravin as a wolf. Jacob was guided in what he said by the Spirit of prophecy, and not by natural affection; else he would have spoken with more tenderness of his beloved son Benjamin. Concerning him he only foresees and foretells, that his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies; that they should be active. Blessed Paul was of this tribe, Romans 11:1; Philippians 3:5; he, in the morning of his day, devoured the prey as a persecutor, but in the evening divided the spoils as a preacher; he shared the blessings of Judah's Lion, and assisted in his victories.