Romans 4-7 Young’s Literal Translation

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The Example of Abraham

4 1  What, then, shall we say Abraham our father, to have found, according to flesh? 2  for if Abraham by works was declared righteous, he hath to boast—but not before god; 3  for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him—to righteousness;' 4  and to him who is working, the reward is not reckoned of grace, but of debt; 5  and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned—to righteousness: 6  even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 7  'Happy they whose lawless acts were forgiven, and whose sins were covered; 8  happy the man to whom the Lord may not reckon sin.'

9  'Is' this happiness, then, upon the circumcision, or also upon the uncircumcision—for we say that the faith was reckoned to Abraham—to righteousness? 10  how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; 11  and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, 12  and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that 'is' in the uncircumcision of our father Abraham.

The Promise Realized through Faith

13  For not through law 'is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; 14  for if they who are of law 'are' heirs, the faith hath been made void, and the promise hath been made useless; 15  for the law doth work wrath; for where law is not, neither 'is' transgression. 16  Because of this 'it is' of faith, that 'it may be' according to grace, for the promise being sure to all the seed, not to that which 'is' of the law only, but also to that which 'is' of the faith of Abraham,

17  who is father of us all (according as it hath been written—'A father of many nations I have set thee,') before Him whom he did believe—God, who is quickening the dead, and is calling the things that be not as being. 18  Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;' 19  and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, 20  and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, 21  and having been fully persuaded that what He hath promised He is able also to do: 22  wherefore also it was reckoned to him to righteousness.

23  And it was not written on his account alone, that it was reckoned to him, 24  but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead, 25  who was delivered up because of our offences, and was raised up because of our being declared righteous.

Results of Justification

5 1  Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, 2  through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God. 3  And not only 'so', but we also boast in the tribulations, knowing that the tribulation doth work endurance; 4  and the endurance, experience; and the experience, hope; 5  and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

6  For in our being still ailing, Christ in due time did die for the impious; 7  for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; 8  and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; 9  much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; 10  for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. 11  And not only 'so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

Adam and Christ

12  because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; 13  for till law sin was in the world: and sin is not reckoned when there is not law; 14  but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. 15  But, not as the offence so also 'is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; 16  and not as through one who did sin 'is' the free gift, for the judgment indeed 'is' of one to condemnation, but the gift 'is' of many offences to a declaration of 'Righteous,' 17  for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one—Jesus Christ. 18  So, then, as through one offence to all men 'it is' to condemnation, so also through one declaration of 'Righteous' 'it is' to all men to justification of life; 19  for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. 20  And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, 21  that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

Dead to Sin but Alive in Christ

6 1  What, then, shall we say? shall we continue in the sin that the grace may abound? 2  let it not be! we who died to the sin—how shall we still live in it? 3  are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized? 4  we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk. 5  For, if we have become planted together to the likeness of his death, 'so' also we shall be of the rising again; 6  this knowing, that our old man was crucified with 'him', that the body of the sin may be made useless, for our no longer serving the sin; 7  for he who hath died hath been set free from the sin. 8  And if we died with Christ, we believe that we also shall live with him, 9  knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship; 10  for in that he died, to the sin he died once, and in that he liveth, he liveth to God; 11  so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord. 12  Let not then the sin reign in your mortal body, to obey it in its desires; 13  neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God; 14  for sin over you shall not have lordship, for ye are not under law, but under grace.

Servants of Righteousness

15  What then? shall we sin because we are not under law but under grace? let it not be! 16  have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness? 17  and thanks to God, that ye were servants of the sin, and—were obedient from the heart to the form of teaching to which ye were delivered up; 18  and having been freed from the sin, ye became servants to the righteousness. 19  In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness—to the lawlessness, so now present your members servants to the righteousness—to sanctification, 20  for when ye were servants of the sin, ye were free from the righteousness, 21  what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those 'is' death. 22  And now, having been freed from the sin, and having become servants to God, ye have your fruit—to sanctification, and the end life age-during; 23  for the wages of the sin 'is' death, and the gift of God 'is' life age-during in Christ Jesus our Lord.

An Analogy from Marriage

7 1  Are ye ignorant, brethren—for to those knowing law I speak—that the law hath lordship over the man as long as he liveth? 2  for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; 3  so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's. 4  So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God; 5  for when we were in the flesh, the passions of the sins, that 'are' through the law, were working in our members, to bear fruit to the death; 6  and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

The Problem of Indwelling Sin

7  What, then, shall we say? the law 'is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: 8  'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness—for apart from law sin is dead. 9  And I was alive apart from law once, and the command having come, the sin revived, and I died; 10  and the command that 'is' for life, this was found by me for death; 11  for the sin, having received an opportunity, through the command, did deceive me, and through it did slay 'me'; 12  so that the law, indeed, 'is' holy, and the command holy, and righteous, and good. 13  That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

14  for we have known that the law is spiritual, and I am fleshly, sold by the sin; 15  for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. 16  And if what I do not will, this I do, I consent to the law that 'it is' good, 17  and now it is no longer I that work it, but the sin dwelling in me, 18  for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find, 19  for the good that I will, I do not; but the evil that I do not will, this I practise. 20  And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me. 21  I find, then, the law, that when I desire to do what is right, with me the evil is present, 22  for I delight in the law of God according to the inward man, 23  and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that 'is' in my members. 24  A wretched man I 'am'! who shall deliver me out of the body of this death? 25  I thank God—through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

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