23 And the Lord said to Moses, 24 Say to the people, Come away from the tent of Korah Dathan, and Abiram. 25 So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him. 26 And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins. 27 So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones. 28 And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself. 29 If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me. 30 But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. 31 And while these words were on his lips, the earth under them was parted in two; 32 And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods. 33 So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. 34 And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth.
Matthew Henry's Commentary on Numbers 16:23-34
Commentary on Numbers 16:23-34
(Read Numbers 16:23-34)
The seventy elders of Israel attend Moses. It is our duty to do what we can to countenance and support lawful authority when it is opposed. And those who would not perish with sinners, must come out from among them, and be separate. It was in answer to the prayer of Moses, that God stirred up the hearts of the congregation to remove for their own safety. Grace to separate from evil-doers is one of the things that accompany salvation. God, in justice, left the rebels to the obstinacy and hardness of their own hearts. Moses, by Divine direction, when all Israel were waiting the event, declares that if the rebels die a common death, he will be content to be called and counted an imposter. As soon as Moses had spoken the word, God caused the earth to open and swallow them all up. The children perished with their parents; in which, though we cannot tell how bad they might be to deserve it, or how good God might be otherwise to them; yet of this we are sure, that Infinite Justice did them no wrong. It was altogether miraculous. God has, when he pleases, strange punishments for the workers of iniquity. It was very significant. Considering how the earth is still in like manner loaded with the weight of man's sins, we have reason to wonder that it does not now sink under its load. The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation.