47 And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family; 48 After he has given himself he has the right to be made free, for a price, by one of his brothers, 49 Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free. 50 And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant. 51 If there is still a long time, he will give back, on account of it, a part of the price which was given for him. 52 And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free. 53 And he will be with him as a servant working for payment year by year; his master is not to be cruel to him before your eyes. 54 And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him. 55 For the children of Israel are servants to me; they are my servants whom I took out of the land of Egypt: I am the Lord your God.
Matthew Henry's Commentary on Leviticus 25:47-55
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.