47 And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, 48 after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. 49 Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. 50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. 51 If there are yet many years, according unto them shall he return his redemption [money] out of the money that he was bought for; 52 and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his [remaining] years [of service] shall he give him back his redemption [money]. 53 As a hired servant shall he be with him year by year; [his master] shall not rule with rigour over him before thine eyes. 54 And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. 55 For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
Matthew Henry's Commentary on Leviticus 25:47-55
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.