47 "If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you, or to a member of the stranger's family, 48 then after he is sold he may be redeemed; one of his brothers may redeem him, 49 or his uncle, or his cousin may redeem him, or a near kinsman belonging to his family may redeem him; or if he grows rich he may redeem himself. 50 He shall reckon with him who bought him from the year when he sold himself to him until the year of jubilee, and the price of his release shall be according to the number of years; the time he was with his owner shall be rated as the time of a hired servant. 51 If there are still many years, according to them he shall refund out of the price paid for him the price for his redemption. 52 If there remain but a few years until the year of jubilee, he shall make a reckoning with him; according to the years of service due from him he shall refund the money for his redemption. 53 As a servant hired year by year shall he be with him; he shall not rule with harshness over him in your sight. 54 And if he is not redeemed by these means, then he shall be released in the year of jubilee, he and his children with him. 55 For to me the people of Israel are servants, they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God.
Matthew Henry's Commentary on Leviticus 25:47-55
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.