Ephesians 4:1-25
The Unity of the Spirit
41 I then, the prisoner in the Lord, make this request from my heart, that you will see that your behaviour is a credit to the position which God's purpose has given you,
2 With all gentle and quiet behaviour, taking whatever comes, putting up with one another in love; 3 Taking care to keep the harmony of the Spirit in the yoke of peace. 4 There is one body and one Spirit, even as you have been marked out by God in the one hope of his purpose for you; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is over all, and through all, and in all. 7 But to every one of us has grace been given in the measure of the giving of Christ. 8 For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men. 9 (Now this, He went up, what is it but that he first went down into the lower parts of the earth? 10 He who went down is the same who went up far over all the heavens so that he might make all things complete.) 11 And he gave some as Apostles, and some, prophets; and some, preachers of the good news; and some to give care and teaching; 12 For the training of the saints as servants in the church, for the building up of the body of Christ: 13 Till we all come to the harmony of the faith, and of the knowledge of the Son of God, to full growth, to the full measure of Christ: 14 So that we may be no longer children, sent this way and that, turned about by every wind of teaching, by the twisting and tricks of men, by the deceits of error; 15 But saying true words in love, may come to full growth in him, who is the head, even Christ; 16 Through whom all the body, being rightly formed and united together, by the full working of every part, is increased to the building up of itself in love.
The New Life in Christ
17 This I say, then, and give witness in the Lord, that you are to go no longer in the way of the Gentiles whose minds are turned to that which has no profit, 18 Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard; 19 Who having no more power of feeling, have given themselves up to evil passions, to do all unclean things with overmuch desire. 20 For this was not the teaching of Christ which was given to you; 21 If in fact you gave ear to him, and were given teaching in him, even as what is true is made clear in Jesus: 22 That you are to put away, in relation to your earlier way of life, the old man, which has become evil by love of deceit; 23 And be made new in the spirit of your mind, 24 And put on the new man, to which God has given life, in righteousness and a true and holy way of living. 25 And so, putting away false words, let everyone say what is true to his neighbour: for we are parts one of another.
Matthew Henry's Commentary on Ephesians 4:1-25
Commentary on Ephesians 4:1-6
(Read Ephesians 4:1-6)
Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.
Commentary on Ephesians 4:7-16
(Read Ephesians 4:7-16)
Unto every believer is given some gift of grace, for their mutual help. All is given as seems best to Christ to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the Holy Ghost. Not a mere head knowledge, or bare acknowledging Christ to be the Son of God, but such as brings trust and obedience. There is a fulness in Christ, and a measure of that fulness given in the counsel of God to every believer; but we never come to the perfect measure till we come to heaven. God's children are growing, as long as they are in this world; and the Christian's growth tends to the glory of Christ. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the grace of sincere love and charity rooted in his heart.
Commentary on Ephesians 4:17-24
(Read Ephesians 4:17-24)
The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.
Commentary on Ephesians 4:25-28
(Read Ephesians 4:25-28)
Notice the particulars wherewith we should adorn our Christian profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. God's people are children who will not lie, who dare not lie, who hate and abhor lying. Take heed of anger and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to temptations to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called Christians, who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of God, must not be gained by unrighteousness and robbery, but by honesty and industry. God hates robbery for burnt-offerings.