Ephesians 4:1-25
The Unity of the Spirit
41 In light of all this, here's what I want you to do. While I'm locked up here, a prisoner for the Master, I want you to get out there and walk - better yet, run! - on the road God called you to travel. I don't want any of you sitting around on your hands. I don't want anyone strolling off, down some path that goes nowhere.
2 And mark that you do this with humility and discipline - not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, 3 alert at noticing differences and quick at mending fences. 4 You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. 5 You have one Master, one faith, one baptism, 6 one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness. 7 But that doesn't mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift. 8 The text for this is, He climbed the high mountain, He captured the enemy and seized the booty, He handed it all out in gifts to the people. 9 It's true, is it not, that the One who climbed up also climbed down, down to the valley of earth? 10 And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, 11 filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher 12 to train Christians in skilled servant work, working within Christ's body, the church, 13 until we're all moving rhythmically and easily with each other, efficient and graceful in response to God's Son, fully mature adults, fully developed within and without, fully alive like Christ. 14 No prolonged infancies among us, please. We'll not tolerate babes in the woods, small children who are an easy mark for impostors. 15 God wants us to grow up, to know the whole truth and tell it in love - like Christ in everything. We take our lead from Christ, who is the source of everything we do. 16 He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love. The Old Way Has to Go
The New Life in Christ
17 And so I insist - and God backs me up on this - that there be no going along with the crowd, the empty-headed, mindless crowd. 18 They've refused for so long to deal with God that they've lost touch not only with God but with reality itself. 19 They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. 20 But that's no life for you. You learned Christ! 21 My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. 22 Since, then, we do not have the excuse of ignorance, everything - and I do mean everything - connected with that old way of life has to go. It's rotten through and through. Get rid of it! And then take on an entirely new way of life - a God-fashioned life, 23 a life renewed from the inside 24 and working itself into your conduct as God accurately reproduces his character in you. 25 What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ's body we're all connected to each other, after all. When you lie to others, you end up lying to yourself.
Matthew Henry's Commentary on Ephesians 4:1-25
Commentary on Ephesians 4:1-6
(Read Ephesians 4:1-6)
Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.
Commentary on Ephesians 4:7-16
(Read Ephesians 4:7-16)
Unto every believer is given some gift of grace, for their mutual help. All is given as seems best to Christ to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the Holy Ghost. Not a mere head knowledge, or bare acknowledging Christ to be the Son of God, but such as brings trust and obedience. There is a fulness in Christ, and a measure of that fulness given in the counsel of God to every believer; but we never come to the perfect measure till we come to heaven. God's children are growing, as long as they are in this world; and the Christian's growth tends to the glory of Christ. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the grace of sincere love and charity rooted in his heart.
Commentary on Ephesians 4:17-24
(Read Ephesians 4:17-24)
The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.
Commentary on Ephesians 4:25-28
(Read Ephesians 4:25-28)
Notice the particulars wherewith we should adorn our Christian profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. God's people are children who will not lie, who dare not lie, who hate and abhor lying. Take heed of anger and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to temptations to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called Christians, who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of God, must not be gained by unrighteousness and robbery, but by honesty and industry. God hates robbery for burnt-offerings.