17 'Do not suppose that I came to throw down the law or the prophets—I did not come to throw down, but to fulfill; 18 for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. 19 'Whoever therefore may loose one of these commands—the least—and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach 'them', he shall be called great in the reign of the heavens. 20 'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.
21 'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; 22 but I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. 23 'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, 24 leave there thy gift before the altar, and go—first be reconciled to thy brother, and then having come bring thy gift. 25 'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, 26 verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
27 'Ye heard that it was said to the ancients: Thou shalt not commit adultery; 28 but I—I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. 29 'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 30 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
31 'And it was said, That whoever may put away his wife, let him give to her a writing of divorce; 32 but I—I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
33 'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; 34 but I—I say to you, not to swear at all; neither by the heaven, because it is the throne of God, 35 nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king, 36 nor by thy head mayest thou swear, because thou art not able one hair to make white or black; 37 but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
38 'Ye heard that it was said: Eye for eye, and tooth for tooth; 39 but I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; 40 and whoever is willing to take thee to law, and thy coat to take—suffer to him also the cloak. 41 'And whoever shall impress thee one mile, go with him two, 42 to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
43 'Ye heard that it was said: Thou shalt love thy neighbor, and shalt hate thine enemy; 44 but I—I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, 45 that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous. 46 'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same? 47 and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so? 48 ye shall therefore be perfect, as your Father who 'is' in the heavens is perfect.
Matthew Henry's Commentary on Matthew 5:17-48
Commentary on Matthew 5:17-20
(Read Matthew 5:17-20)
Let none suppose that Christ allows his people to trifle with any commands of God's holy law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. The law is the Christian's rule of duty, and he delights therein. If a man, pretending to be Christ's disciple, encourages himself in any allowed disobedience to the holy law of God, or teaches others to do the same, whatever his station or reputation among men may be, he can be no true disciple. Christ's righteousness, imputed to us by faith alone, is needed by every one that enters the kingdom of grace or of glory; but the new creation of the heart to holiness, produces a thorough change in a man's temper and conduct.
Commentary on Matthew 5:21-26
(Read Matthew 5:21-26)
The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. Thus they explained away its spiritual meaning. Christ showed the full meaning of this commandment; according to which we must be judged hereafter, and therefore ought to be ruled now. All rash anger is heart murder. By our brother, here, we are to understand any person, though ever so much below us, for we are all made of one blood. "Raca," is a scornful word, and comes from pride: "Thou fool," is a spiteful word, and comes from hatred. Malicious slanders and censures are poison that kills secretly and slowly. Christ told them that how light soever they made of these sins, they would certainly be called into judgment for them. We ought carefully to preserve Christian love and peace with all our brethren; and if at any time there is a quarrel, we should confess our fault, humble ourselves to our brother, making or offering satisfaction for wrong done in word or deed: and we should do this quickly; because, till this is done, we are unfit for communion with God in holy ordinances. And when we are preparing for any religious exercises, it is good for us to make that an occasion of serious reflection and self-examination. What is here said is very applicable to our being reconciled to God through Christ. While we are alive, we are in the way to his judgement-seat; after death, it will be too late. When we consider the importance of the case, and the uncertainty of life, how needful it is to seek peace with God, without delay!
Commentary on Matthew 5:27-32
(Read Matthew 5:27-32)
Victory over the desires of the heart, must be attended with painful exertions. But it must be done. Every thing is bestowed to save us from our sins, not in them. All our senses and powers must be kept from those things which lead to transgression. Those who lead others into temptation to sin, by dress or in other ways, or leave them in it, or expose them to it, make themselves guilty of their sin, and will be accountable for it. If painful operations are submitted to, that our lives may be saved, what ought our minds to shrink from, when the salvation of our souls is concerned? There is tender mercy under all the Divine requirements, and the grace and consolations of the Spirit will enable us to attend to them.
Commentary on Matthew 5:33-37
(Read Matthew 5:33-37)
There is no reason to consider that solemn oaths in a court of justice, or on other proper occasions, are wrong, provided they are taken with due reverence. But all oaths taken without necessity, or in common conversation, must be sinful, as well as all those expressions which are appeals to God, though persons think thereby to evade the guilt of swearing. The worse men are, the less they are bound by oaths; the better they are, the less there is need for them. Our Lord does not enjoin the precise terms wherein we are to affirm or deny, but such a constant regard to truth as would render oaths unnecessary.
Commentary on Matthew 5:38-42
(Read Matthew 5:38-42)
The plain instruction is, Suffer any injury that can be borne, for the sake of peace, committing your concerns to the Lord's keeping. And the sum of all is, that Christians must avoid disputing and striving. If any say, Flesh and blood cannot pass by such an affront, let them remember, that flesh and blood shall not inherit the kingdom of God; and those who act upon right principles will have most peace and comfort.
Commentary on Matthew 5:43-48
(Read Matthew 5:43-48)
The Jewish teachers by "neighbour" understood only those who were of their own country, nation, and religion, whom they were pleased to look upon as their friends. The Lord Jesus teaches that we must do all the real kindness we can to all, especially to their souls. We must pray for them. While many will render good for good, we must render good for evil; and this will speak a nobler principle than most men act by. Others salute their brethren, and embrace those of their own party, and way, and opinion, but we must not so confine our respect. It is the duty of Christians to desire, and aim at, and press towards perfection in grace and holiness. And therein we must study to conform ourselves to the example of our heavenly Father, 1 Peter 1:15,16. Surely more is to be expected from the followers of Christ than from others; surely more will be found in them than in others. Let us beg of God to enable us to prove ourselves his children.