30 And lo, two men were speaking together with him, who were Moses and Elijah, 31 who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem, 32 but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him. 33 And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith: 34 and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud, 35 and a voice came out of the cloud saying, 'This is My Son—the Beloved; hear ye him;' 36 and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.

Jesus Heals a Boy with an Unclean Spirit

37 And it came to pass on the next day, they having come down from the mount, there met him a great multitude, 38 and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten; 39 and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him, 40 and I besought thy disciples that they might cast it out, and they were not able.' 41 And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;' 42 and as he is yet coming near, the demon rent him, and tore 'him' sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.

43 And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,

Jesus Again Foretells His Death

44 'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

Matthew Henry's Commentary on Luke 9:30-44

Commentary on Luke 9:28-36

(Read Luke 9:28-36)

Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Commentary on Luke 9:37-42

(Read Luke 9:37-42)

How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Commentary on Luke 9:43-50

(Read Luke 9:43-50)

This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.