30 And two men, Moses and Elijah, were talking with him; 31 Who were seen in glory and were talking of his death which was about to take place in Jerusalem. 32 Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him. 33 And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying. 34 And while he said these things, the shade of a cloud came over them, and they were full of fear when they went into the cloud. 35 And there was a voice from the cloud saying, This is my Son, the man of my selection; give ear to him. 36 And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.
37 And on the day after, when they came down from the mountain, a great band of people came to him. 38 And a man from among them, crying out, said, Master, I make a request to you, give a thought to my son, for he is my only child: 39 And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows. 40 And I made a request to your disciples to send it out of him, but they were not able to do it. 41 And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here. 42 And while he was coming, he was pushed violently down and twisted by the evil spirit. But Jesus gave sharp orders to the unclean spirit, and made the boy well, and gave him back to his father.
43 And they were full of wonder at the great power of God. But while they were all wondering at all the things which he did, he said to his disciples,
44 Let these words go deep into your ears, for the Son of man will be given up into the hands of men.
Matthew Henry's Commentary on Luke 9:30-44
Commentary on Luke 9:28-36
(Read Luke 9:28-36)
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
Commentary on Luke 9:37-42
(Read Luke 9:37-42)
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
Commentary on Luke 9:43-50
(Read Luke 9:43-50)
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.