Repent or Perish

131 And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices; 2 and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things? 3 No—I say to you, but, if ye may not reform, all ye even so shall perish. 4 'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem? 5 No—I say to you, but, if ye may not reform, all ye in like manner shall perish.'

The Parable of the Barren Fig Tree

6 And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; 7 and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless? 8 'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung; 9 and if indeed it may bear fruit—; and if not so, thereafter thou shalt cut it off.'

A Crippled Woman Healed on the Sabbath

10 And he was teaching in one of the synagogues on the sabbath, 11 and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all, 12 and Jesus having seen her, did call 'her' near, and said to her, 'Woman, thou hast been loosed from thy infirmity;' 13 and he laid on her 'his' hands, and presently she was set upright, and was glorifying God. 14 And the chief of the synagogue answering—much displeased that on the sabbath Jesus healed—said to the multitude, 'Six days there are in which it behoveth 'us' to be working; in these, then, coming, be healed, and not on the sabbath-day.' 15 Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water 'it'? 16 and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?' 17 And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.

The Parable of the Mustard Seed

18 And he said, 'To what is the reign of God like? and to what shall I liken it? 19 It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

The Parable of the Leaven

20 And again he said, 'To what shall I liken the reign of God? 21 It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

The Narrow Gate

22 And he was going through cities and villages, teaching, and making progress toward Jerusalem;

Matthew Henry's Commentary on Luke 13:1-22

Commentary on Luke 13:1-5

(Read Luke 13:1-5)

Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.

Commentary on Luke 13:6-9

(Read Luke 13:6-9)

This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.

Commentary on Luke 13:10-17

(Read Luke 13:10-17)

Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.

Commentary on Luke 13:18-22

(Read Luke 13:18-22)

Here is the progress of the gospel foretold in two parables, as in Matthew 13. The kingdom of the Messiah is the kingdom of God. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand.