26 And Gaal son of Ebed cometh—also his brethren—and they pass over into Shechem, and the masters of Shechem trust in him, 27 and go out into the field, and gather their vineyards, and tread, and make praises, and go into the house of their god, and eat and drink, and revile Abimelech. 28 And Gaal son of Ebed saith, 'Who 'is' Abimelech, and who 'is' Shechem, that we serve him? is 'he' not son of Jerubbaal? and Zebul his commander? Serve ye the men of Hamor father of Shechem, and wherefore do we serve him—we? 29 and oh that this people were in my hand—then I turn Abimelech aside;' and he saith to Abimelech, 'Increase thy host, and come out.' 30 And Zebul, prince of the city, heareth the words of Gaal son of Ebed, and his anger burneth, 31 and he sendeth messengers unto Abimelech deceitfully, saying, 'Lo, Gaal son of Ebed and his brethren are coming into Shechem, and lo, they are fortifying the city against thee; 32 and, now, rise by night, thou and the people who 'are' with thee, and lay wait in the field, 33 and it hath been, in the morning, about the rising of the sun, thou dost rise early, and hast pushed against the city; and lo, he and the people who 'are' with him are going out unto thee—and thou hast done to him as thy hand doth find.' 34 And Abimelech riseth, and all the people who 'are' with him, by night, and they lay wait against Shechem—four detachments; 35 and Gaal son of Ebed goeth out, and standeth at the opening of the gate of the city, and Abimelech riseth—also the people who 'are' with him—from the ambush, 36 and Gaal seeth the people, and saith unto Zebul, 'Lo, people are coming down from the top of the hills;' and Zebul saith unto him, 'The shadow of the hills thou art seeing like men.' 37 And Gaal addeth yet to speak, and saith, 'Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.' 38 And Zebul saith unto him, 'Where 'is' now thy mouth, in that thou sayest, Who 'is' Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.' 39 And Gaal goeth out before the masters of Shechem, and fighteth against Abimelech, 40 and Abimelech pursueth him, and he fleeth from his presence, and many fall wounded—unto the opening of the gate. 41 And Abimelech abideth in Arumah, and Zebul casteth out Gaal and his brethren from dwelling in Shechem. 42 And it cometh to pass, on the morrow, that the people go out to the field, and they declare 'it' to Abimelech, 43 and he taketh the people, and divideth them into three detachments, and layeth wait in a field, and looketh, and lo, the people are coming out from the city, and he riseth against them, and smiteth them. 44 And Abimelech and the detachments who 'are' with him have pushed on, and stand at the opening of the gate of the city, and the two detachments have pushed against all who are in the field, and smite them, 45 and Abimelech hath fought against the city all that day, and captureth the city, and the people who 'are' in it he hath slain, and he breaketh down the city, and soweth it 'with' salt. 46 And all the masters of the tower of Shechem hear, and go in unto the high place of the house of the god Berith,

Matthew Henry's Commentary on Judges 9:26-46

Commentary on Judges 9:22-29

(Read Judges 9:22-29)

Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

Commentary on Judges 9:30-49

(Read Judges 9:30-49)

Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies.