101 For the law having a shadow of the coming good things—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? 3 but in those 'sacrifices' is a remembrance of sins every year, 4 for it is impossible for blood of bulls and goats to take away sins. 5 Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, 6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight,

7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' 8 saying above—'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,'—which according to the law are offered— 9 then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; 10 in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

Matthew Henry's Commentary on Hebrews 10:1-10

Commentary on Hebrews 10:1-10

(Read Hebrews 10:1-10)

The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when "God manifested in the flesh," became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.