15 And the men take this present, double money also they have taken in their hand, and Benjamin; and they rise, and go down to Egypt, and stand before Joseph; 16 and Joseph seeth Benjamin with them, and saith to him who 'is' over his house, 'Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.' 17 And the man doth as Joseph hath said, and the man bringeth in the men into the house of Joseph, 18 and the men are afraid because they have been brought into the house of Joseph, and they say, 'For the matter of the money which was put back in our bags at the commencement are we brought in—to roll himself upon us, and to throw himself on us, and to take us for servants—our asses also.' 19 And they come nigh unto the man who 'is' over the house of Joseph, and speak unto him at the opening of the house, 20 and say, 'O, my lord, we really come down at the commencement to buy food; 21 and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money 'is' in the mouth of his bag, our money in its weight, and we bring it back in our hand; 22 and other money have we brought down in our hand to buy food; we have not known who put our money in our bags.' 23 And he saith, 'Peace to you, fear not: your God and the God of your father hath given to you hidden treasure in your bags, your money came unto me;' and he bringeth out Simeon unto them. 24 And the man bringeth in the men into Joseph's house, and giveth water, and they wash their feet; and he giveth provender for their asses, 25 and they prepare the present until the coming of Joseph at noon, for they have heard that there they do eat bread.

26 And Joseph cometh into the house, and they bring to him the present which 'is' in their hand, into the house, and bow themselves to him, to the earth; 27 and he asketh of them of peace, and saith, 'Is your father well? the aged man of whom ye have spoken, is he yet alive?' 28 and they say, 'Thy servant our father 'is' well, he is yet alive;' and they bow, and do obeisance. 29 And he lifteth up his eyes, and seeth Benjamin his brother, his mother's son, and saith, 'Is this your young brother, of whom ye have spoken unto me?' and he saith, 'God favour thee, my son.' 30 And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;

Matthew Henry's Commentary on Genesis 43:15-30

Commentary on Genesis 43:15-25

(Read Genesis 43:15-25)

Jacob's sons went down the second time into Egypt to buy corn. If we should ever know what a famine of the word means, let us not think it much to travel as far for spiritual food, as they did for bodily food. Joseph's steward had orders from his master to take them to his house. Even this frightened them. Those that are guilty make the worst of every thing. But the steward encouraged them. It appears, from what he said, that by his good master he was brought to the knowledge of the true God, the God of the Hebrews. Religious servants should take all fit occasions to speak of God and his providence, with reverence and seriousness.

Commentary on Genesis 43:26-34

(Read Genesis 43:26-34)

Observe the great respect Joseph's brethren paid to him. Thus were Joseph's dreams more and more fulfilled. Joseph showed great kindness to them. He treated them nobly; but see here the early distance between Jews and gentiles. In a day of famine, it is enough to be fed; but they were feasted. Their cares and fears were now over, and they ate their bread with joy, reckoning they were upon good terms with the lord of the land. If God accept our works, our present, we have reason to be cheerful. Joseph showed special regard for Benjamin, that he might try whether his brethren would envy him. It must be our rule, to be content with what we have, and not to grieve at what others have. Thus Jesus shows those whom he loves, more and more of their need. He makes them see that he is their only refuge from destruction. He overcomes their unwillingness, and brings them to himself. Then, as he sees good, he gives them some taste of his love, and welcomes them to the provisions of his house, as an earnest of what he further intends for them.