61 There is an evil that I have seen under the sun, and it 'is' great on man: 2 A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this 'is' vanity, and it 'is' an evil disease. 3 If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he 'is' the untimely birth.' 4 For in vanity he came in, and in darkness he goeth, and in darkness his name is covered, 5 Even the sun he hath not seen nor known, more rest hath this than that. 6 And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?

7 All the labour of man 'is' for his mouth, and yet the soul is not filled. 8 For what advantage 'is' to the wise above the fool? What to the poor who knoweth to walk before the living? 9 Better 'is' the sight of the eyes than the going of the soul. This also 'is' vanity and vexation of spirit.

Matthew Henry's Commentary on Ecclesiastes 6:1-9

Commentary on Ecclesiastes 6:1-6

(Read Ecclesiastes 6:1-6)

A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honour among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.

Commentary on Ecclesiastes 6:7-12

(Read Ecclesiastes 6:7-12)

A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honours cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fulness of joy and pleasures for evermore.