6 'When thy brother—son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who 'is' as thine own soul—doth move thee, in secret, saying, Let us go and serve other gods—(which thou hast not known, thou and thy fathers, 7 of the gods of the peoples who 'are' round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth)— 8 thou dost not consent to him, nor hearken unto him, nor doth thine eye have pity on him, nor dost thou spare, nor dost thou cover him over. 9 'But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last; 10 and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants; 11 and all Israel do hear and fear, and add not to do like this evil thing in thy midst.

Matthew Henry's Commentary on Deuteronomy 13:6-11

Commentary on Deuteronomy 13:6-11

(Read Deuteronomy 13:6-11)

It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. The enticement here is supposed to come from a brother or child, who are near by nature; from a wife or friend, who are near by choice, and are to us as our souls. But it is our duty to prefer God and religion, before the nearest and dearest friends we have in the world. We must not, to please our friends, break God's law. Thou shalt not consent to him, nor go with him, not for company, or curiosity, not to gain his affections. It is a general rule, If sinners entice thee, consent thou not, Proverbs 1:10. And we must not hinder the course of God's justice.