10 And Samuel speaketh all the words of Jehovah unto the people who are asking from him a king, 11 and saith, 'This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots; 12 also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer. 13 'And your daughters he doth take for perfumers, and for cooks, and for bakers; 14 and your fields, and your vineyards, and your olive-yards—the best—he doth take, and hath given to his servants. 15 And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants. 16 And your men-servants, and your maid-servants, and your young men—the best, and your asses, he doth take, and hath prepared for his own work; 17 your flock he doth tithe, and ye are to him for servants. 18 And ye have cried out in that day because of the king whom ye have chosen for yourselves, and Jehovah doth not answer you in that day.' 19 And the people refuse to hearken to the voice of Samuel, and say, 'Nay, but a king is over us, 20 and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.' 21 And Samuel heareth all the words of the people, and speaketh them in the ears of Jehovah; 22 and Jehovah saith unto Samuel, 'Hearken to their voice, and thou hast caused to reign over them a king.' And Samuel saith unto the men of Israel, 'Go ye each to his city.'
Matthew Henry's Commentary on 1 Samuel 8:10-22
Commentary on 1 Samuel 8:10-22
(Read 1 Samuel 8:10-22)
If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.