10 So Samuel told them, delivered God's warning to the people who were asking him to give them a king. 11 He said, "This is the way the kind of king you're talking about operates. He'll take your sons and make soldiers of them - chariotry, cavalry, infantry, 12 regimented in battalions and squadrons. He'll put some to forced labor on his farms, plowing and harvesting, and others to making either weapons of war or chariots in which he can ride in luxury. 13 He'll put your daughters to work as beauticians and waitresses and cooks. 14 He'll conscript your best fields, vineyards, and orchards and hand them over to his special friends. 15 He'll tax your harvests and vintage to support his extensive bureaucracy. 16 Your prize workers and best animals he'll take for his own use. 17 He'll lay a tax on your flocks and you'll end up no better than slaves. 18 The day will come when you will cry in desperation because of this king you so much want for yourselves. But don't expect God to answer." 19 But the people wouldn't listen to Samuel. "No!" they said. "We will have a king to rule us! 20 Then we'll be just like all the other nations. Our king will rule us and lead us and fight our battles." 21 Samuel took in what they said and rehearsed it with God. 22 God told Samuel, "Do what they say. Make them a king." Then Samuel dismissed the men of Israel: "Go home, each of you to your own city."
Matthew Henry's Commentary on 1 Samuel 8:10-22
Commentary on 1 Samuel 8:10-22
(Read 1 Samuel 8:10-22)
If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.