11 And the woman saith, 'Whom do I bring up to thee?' and he saith, 'Samuel—bring up to me.' 12 And the woman seeth Samuel, and crieth with a loud voice, and the woman speaketh unto Saul, saying, 'Why hast thou deceived me—and thou Saul?' 13 And the king saith to her, 'Do not fear; for what hast thou seen?' and the woman saith unto Saul, 'Gods I have seen coming up out of the earth.' 14 And he saith to her, 'What 'is' his form?' and she saith, 'An aged man is coming up, and he 'is' covered with an upper robe;' and Saul knoweth that he 'is' Samuel, and boweth—face to thee earth—and doth obeisance.

15 And Samuel saith unto Saul, 'Why hast thou troubled me, to bring me up?' And Saul saith, 'I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.' 16 And Samuel saith, 'And why dost thou ask me, and Jehovah hath turned aside from thee, and is thine enemy? 17 And Jehovah doth for Himself as He hath spoken by my hand, and Jehovah rendeth the kingdom out of thy hand, and giveth it to thy neighbour—to David. 18 Because thou hast not hearkened to the voice of Jehovah, nor didst the fierceness of His anger on Amalek—therefore this thing hath Jehovah done to thee this day; 19 yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons 'are' with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.'

20 And Saul hasteth and falleth—the fulness of his stature—to the earth, and feareth greatly because of the words of Samuel; also power was not in him, for he had not eaten bread all the day, and all the night.

Matthew Henry's Commentary on 1 Samuel 28:11-20

Commentary on 1 Samuel 28:7-19

(Read 1 Samuel 28:7-19)

When we go from the plain path of duty, every thing draws us further aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; this was expressly forbidden, Deuteronomy 18:11. All real or pretended witchcraft or conjuration, is a malicious or an ignorant attempt to gain knowledge or help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, "Bring me up Samuel." Many who despise and persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no human fraud or trick. Though the woman could not cause Samuel's being sent, yet Saul's inquiry might be the occasion of it. The woman's surprise and terror proved that it was an unusual and unexpected appearance. Saul had despised Samuel's solemn warnings in his lifetime, yet now that he hoped, as in defiance of God, to obtain some counsel and encouragement from him, might not God permit the soul of his departed prophet to appear to Saul, to confirm his former sentence, and denounce his doom? The expression, "Thou and thy sons shall be with me," means no more than that they shall be in the eternal world. There appears much solemnity in God's permitting the soul of a departed prophet to come as a witness from heaven, to confirm the word he had spoken on earth.

Commentary on 1 Samuel 28:20-25

(Read 1 Samuel 28:20-25)

Those that expect any good counsel or comfort, otherwise than from God, and in the way of his institutions, will be as wretchedly disappointed as Saul. Though terrified even to despair, he was not humbled. He confessed not his sins, offered no sacrifices, and presented no supplications. He does not seem to have cared about his sons or his people, or to have attempted any escape; but in sullen despair he rushed upon his doom. God sets up a few such beacons, to warn men not to stifle convictions, or despise his word. But while one repenting thought remains, let no sinner suppose himself in this case. Let him humble himself before God, determined to live and die beseeching his favour, and he will succeed.