11 unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about, 12 and labour, working with 'our' own hands; being reviled, we bless; being persecuted, we suffer; 13 being spoken evil of, we entreat; as filth of the world we did become—of all things an offscouring—till now.
14 Not 'as' putting you to shame do I write these things, but as my beloved children I do admonish, 15 for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I—I did beget you; 16 I call upon you, therefore, become ye followers of me;
17 because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach. 18 And as if I were not coming unto you certain were puffed up; 19 but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power; 20 for not in word is the reign of God, but in power? 21 what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?
Matthew Henry's Commentary on 1 Corinthians 4:11-33
Commentary on 1 Corinthians 4:7-13
(Read 1 Corinthians 4:7-13)
We have no reason to be proud; all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God. St. Paul sets forth his own circumstances, ver. 9. Allusion is made to the cruel spectacles in the Roman games; where men were forced to cut one another to pieces, to divert the people; and where the victor did not escape with his life, though he should destroy his adversary, but was only kept for another combat, and must be killed at last. The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. "We are weak, but ye are strong." All Christians are not alike exposed. Some suffer greater hardships than others. The apostle enters into particulars of their sufferings. And how glorious the charity and devotion that carried them through all these hardships! They suffered in their persons and characters as the worst and vilest of men; as the very dirt of the world, that was to be swept away: nay, as the offscouring of all things, the dross of all things. And every one who would be faithful in Christ Jesus, must be prepared for poverty and contempt. Whatever the disciples of Christ suffer from men, they must follow the example, and fulfil the will and precepts of their Lord. They must be content, with him and for him, to be despised and abused. It is much better to be rejected, despised, and ill used, as St. Paul was, than to have the good opinion and favour of the world. Though cast off by the world as vile, yet we may be precious to God, gathered up with his own hand, and placed upon his throne.
Commentary on 1 Corinthians 4:14-21
(Read 1 Corinthians 4:14-21)
In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love and meekness bear the rule, yet to maintain just authority.