11 Much of the time we don't have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, 12 and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, "God bless you." 13 When they spread rumors about us, we put in a good word for them. We're treated like garbage, potato peelings from the culture's kitchen. And it's not getting any better.
14 I'm not writing all this as a neighborhood scold just to make you feel rotten. I'm writing as a father to you, my children. I love you and want you to grow up well, not spoiled. 15 There are a lot of people around who can't wait to tell you what you've done wrong, but there aren't many fathers willing to take the time and effort to help you grow up. It was as Jesus helped me proclaim God's Message to you that I became your father. 16 I'm not, you know, asking you to do anything I'm not already doing myself.
17 This is why I sent Timothy to you earlier. He is also my dear son, and true to the Master. He will refresh your memory on the instructions I regularly give all the churches on the way of Christ. 18 I know there are some among you who are so full of themselves they never listen to anyone, let alone me. They don't think I'll ever show up in person. 19 But I'll be there sooner than you think, God willing, and then we'll see if they're full of anything but hot air. 20 God's Way is not a matter of mere talk; it's an empowered life. 21 So how should I prepare to come to you? As a severe disciplinarian who makes you toe the mark? Or as a good friend and counselor who wants to share heart-to-heart with you? You decide.
Matthew Henry's Commentary on 1 Corinthians 4:11-33
Commentary on 1 Corinthians 4:7-13
(Read 1 Corinthians 4:7-13)
We have no reason to be proud; all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God. St. Paul sets forth his own circumstances, ver. 9. Allusion is made to the cruel spectacles in the Roman games; where men were forced to cut one another to pieces, to divert the people; and where the victor did not escape with his life, though he should destroy his adversary, but was only kept for another combat, and must be killed at last. The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. "We are weak, but ye are strong." All Christians are not alike exposed. Some suffer greater hardships than others. The apostle enters into particulars of their sufferings. And how glorious the charity and devotion that carried them through all these hardships! They suffered in their persons and characters as the worst and vilest of men; as the very dirt of the world, that was to be swept away: nay, as the offscouring of all things, the dross of all things. And every one who would be faithful in Christ Jesus, must be prepared for poverty and contempt. Whatever the disciples of Christ suffer from men, they must follow the example, and fulfil the will and precepts of their Lord. They must be content, with him and for him, to be despised and abused. It is much better to be rejected, despised, and ill used, as St. Paul was, than to have the good opinion and favour of the world. Though cast off by the world as vile, yet we may be precious to God, gathered up with his own hand, and placed upon his throne.
Commentary on 1 Corinthians 4:14-21
(Read 1 Corinthians 4:14-21)
In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love and meekness bear the rule, yet to maintain just authority.