21 This is the word that Yahweh has spoken concerning him: “The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you. 22 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have defied the Lord, and have said, ‘With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field. 24 I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.’ 25 Haven’t you heard how I have done it long ago, and formed it of ancient times? Now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps. 26 Therefore their inhabitants were of small power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up. 27 But I know your sitting down, and your going out, and your coming in, and your raging against me. 28 Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”

Matthew Henry's Commentary on 2 Kings 19:21-28

Commentary on 2 Kings 19:20-34

(Read 2 Kings 19:20-34)

All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.