21 And the Lord has spoken this word against him: "The virgin daughter of Zion despises you and laughs at you. The daughter of Jerusalem shakes her head in derision as you flee. 22 "Whom have you been defying and ridiculing? Against whom did you raise your voice? At whom did you look with such haughty eyes? It was the Holy One of Israel! 23 By your messengers you have defied the Lord. You have said, 'With my many chariots I have conquered the highest mountains- yes, the remotest peaks of Lebanon. I have cut down its tallest cedars and its finest cypress trees. I have reached its farthest corners and explored its deepest forests. 24 I have dug wells in many foreign lands and refreshed myself with their water. With the sole of my foot I stopped up all the rivers of Egypt!' 25 "But have you not heard? I decided this long ago. Long ago I planned it, and now I am making it happen. I planned for you to crush fortified cities into heaps of rubble. 26 That is why their people have so little power and are so frightened and confused. They are as weak as grass, as easily trampled as tender green shoots. They are like grass sprouting on a housetop, scorched before it can grow lush and tall. 27 "But I know you well- where you stay and when you come and go. I know the way you have raged against me. 28 And because of your raging against me and your arrogance, which I have heard for myself, I will put my hook in your nose and my bit in your mouth. I will make you return by the same road on which you came."
Matthew Henry's Commentary on 2 Kings 19:21-28
Commentary on 2 Kings 19:20-34
(Read 2 Kings 19:20-34)
All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.