21 This is my response to him: The Virgin Daughter of Zion holds you in utter contempt; Daughter Jerusalem thinks you're nothing but scum. 22 Who do you think it is you've insulted? Who do you think you've been bad-mouthing? Before whom do you suppose you've been strutting? The Holy One of Israel, that's who! 23 You dispatched your errand boys to humiliate the Master. You bragged, "With my army of chariots I've climbed the highest mountains, snow-peaked alpine Lebanon mountains! I've cut down its giant cedars, chopped down its prize pine trees. I've traveled the world, visited the finest forest retreats. 24 I've dug wells in faraway places and drunk their exotic waters; I've waded and splashed barefoot in the rivers of Egypt." 25 Did it never occur to you that I'm behind all this? Long, long ago I drew up the plans, and now I've gone into action, Using you as a doomsday weapon, reducing proud cities to piles of rubble, 26 Leaving their people dispirited, slumped shoulders, limp souls. Useless as weeds, fragile as grass, insubstantial as wind-blown chaff. 27 I know when you sit down, when you come and when you go; And, yes, I've marked every one of your temper tantrums against me. 28 It's because of your temper, your blasphemous foul temper, That I'm putting my hook in your nose and my bit in your mouth And turning you back to where you came from.
Matthew Henry's Commentary on 2 Kings 19:21-28
Commentary on 2 Kings 19:20-34
(Read 2 Kings 19:20-34)
All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.