Israel's Failure to Profit from Discipline

18 "Listen, you who are deaf! Look and see, you blind! 19 Who is as blind as my own people, my servant? Who is as deaf as my messenger? Who is as blind as my chosen people, the servant of the Lord ? 20 You see and recognize what is right but refuse to act on it. You hear with your ears, but you don't really listen." 21 Because he is righteous, the Lord has exalted his glorious law. 22 But his own people have been robbed and plundered, enslaved, imprisoned, and trapped. They are fair game for anyone and have no one to protect them, no one to take them back home. 23 Who will hear these lessons from the past and see the ruin that awaits you in the future? 24 Who allowed Israel to be robbed and hurt? It was the Lord, against whom we sinned, for the people would not walk in his path, nor would they obey his law. 25 Therefore, he poured out his fury on them and destroyed them in battle. They were enveloped in flames, but they still refused to understand. They were consumed by fire, but they did not learn their lesson.

Matthew Henry's Commentary on Isaiah 42:18-25

Commentary on Isaiah 42:18-25

(Read Isaiah 42:18-25)

Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God's anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favoured people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.