46 "Your older sister was Samaria, who lived with her daughters in the north. Your younger sister was Sodom, who lived with her daughters in the south. 47 But you have not merely sinned as they did. You quickly surpassed them in corruption. 48 As surely as I live, says the Sovereign Lord, Sodom and her daughters were never as wicked as you and your daughters. 49 Sodom's sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door. 50 She was proud and committed detestable sins, so I wiped her out, as you have seen. 51 "Even Samaria did not commit half your sins. You have done far more detestable things than your sisters ever did. They seem righteous compared to you. 52 Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous. 53 "But someday I will restore the fortunes of Sodom and Samaria, and I will restore you, too. 54 Then you will be truly ashamed of everything you have done, for your sins make them feel good in comparison. 55 Yes, your sisters, Sodom and Samaria, and all their people will be restored, and at that time you also will be restored. 56 In your proud days you held Sodom in contempt.
Matthew Henry's Commentary on Ezekiel 16:46-56
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.