46 "'Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. 47 Haven't you lived just like they did? Haven't you engaged in outrageous obscenities just like they did? In fact, it didn't take you long to catch up and pass them! 48 As sure as I am the living God! - Decree of God, the Master - your sister Sodom and her daughters never even came close to what you and your daughters have done. 49 "'The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury - proud, gluttonous, and lazy. They ignored the oppressed and the poor. 50 They put on airs and lived obscene lives. And you know what happened: I did away with them. 51 "'And Samaria. Samaria didn't sin half as much as you. You've committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you've done! 52 Face it, your sisters look mighty good compared with you. Because you've outsinned them so completely, you've actually made them look righteous. Aren't you ashamed? But you're going to have to live with it. What a reputation to carry into history: outsinning your two sisters! 53 "'But I'm going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And - get this - your fortunes right along with them! 54 Still, you're going to have to live with your shame. And by facing and accepting your shame, you're going to provide some comfort to your two sisters. 55 Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. 56 Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom?
Matthew Henry's Commentary on Ezekiel 16:46-56
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.