11 After King Ahab's death, the land of Moab rebelled against Israel. 2 One day Israel's new king, Ahaziah, fell through the latticework of an upper room at his palace in Samaria and was seriously injured. So he sent messengers to the temple of Baal-zebub, the god of Ekron, to ask whether he would recover. 3 But the angel of the Lord told Elijah, who was from Tishbe, "Go and confront the messengers of the king of Samaria and ask them, 'Is there no God in Israel? Why are you going to Baal-zebub, the god of Ekron, to ask whether the king will recover? 4 Now, therefore, this is what the Lord says: You will never leave the bed you are lying on; you will surely die.'" So Elijah went to deliver the message. 5 When the messengers returned to the king, he asked them, "Why have you returned so soon?" 6 They replied, "A man came up to us and told us to go back to the king and give him this message. 'This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.'" 7 "What sort of man was he?" the king demanded. "What did he look like?" 8 They replied, "He was a hairy man, and he wore a leather belt around his waist." "Elijah from Tishbe!" the king exclaimed.
Matthew Henry's Commentary on 2 Kings 1:1-8
Commentary on 2 Kings 1:1-8
(Read 2 Kings 1:1-8)
When Ahaziah rebelled against the Lord, Moab revolted from him. Sin weakens and impoverishes us. Man's revolt from God is often punished by the rebellion of those who owe subjection to him. Ahaziah fell through a lattice, or railing. Wherever we go, there is but a step between us and death. A man's house is his castle, but not to secure him against God's judgments. The whole creation, which groans under the burden of man's sin, will, at length, sink and break under the weight like this lattice. He is never safe that has God for his enemy. Those that will not inquire of the word of God for their comfort, shall hear it to their terror, whether they will or no.