19 and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up."
20 Then the mother of the sons of Zebedee came to Jesus with her sons , bowing down and making a request of Him. 21 And He said to her, "What do you wish ?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left ." 22 But Jesus answered , "You do not know what you are asking . Are you able to drink the cup that I am about to drink ?" They said to Him, "We are able ." 23 He said to them, " My cup you shall drink ; but to sit on My right and on My left , this is not Mine to give , but it is for those for whom it has been prepared by My Father ." 24 And hearing this, the ten became indignant with the two brothers . 25 But Jesus called them to Himself and said , "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 "It is not this way among you, but whoever e wishes to become great among you shall be your servant , 27 and whoever e wishes to be first among you shall be your slave ; 28 just as the Son of Man did not come to be served , but to serve , and to give His life a ransom for many ."
29 As they were leaving Jericho , a large crowd followed Him. 30 And two blind men sitting by the road , hearing that Jesus was passing by, cried out, "Lord , have mercy on us, Son of David !" 31 The crowd sternly told them to be quiet , but they cried out all the more , "Lord , Son of David , have mercy on us!" 32 And Jesus stopped and called them, and said , "What do you want Me to do for you?" 33 They said to Him, "Lord , we want our eyes to be opened ." 34 Moved with compassion , Jesus touched their eyes ; and immediately they regained their sight and followed Him.
Matthew Henry's Commentary on Matthew 20:19-34
Commentary on Matthew 20:17-19
(Read Matthew 20:17-19)
Christ is more particular here in foretelling his sufferings than before. And here, as before, he adds the mention of his resurrection and his glory, to that of his death and sufferings, to encourage his disciples, and comfort them. A believing view of our once crucified and now glorified Redeemer, is good to humble a proud, self-justifying disposition. When we consider the need of the humiliation and sufferings of the Son of God, in order to the salvation of perishing sinners, surely we must be aware of the freeness and richness of Divine grace in our salvation.
Commentary on Matthew 20:20-28
(Read Matthew 20:20-28)
The sons of Zebedee abused what Christ said to comfort the disciples. Some cannot have comforts but they turn them to a wrong purpose. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. To put down the vanity and ambition of their request, Christ leads them to the thoughts of their sufferings. It is a bitter cup that is to be drunk of; a cup of trembling, but not the cup of the wicked. It is but a cup, it is but a draught, bitter perhaps, but soon emptied; it is a cup in the hand of a Father, Philippians 1:29. But they knew not what Christ's cup was, nor what his baptism. Those are commonly most confident, who are least acquainted with the cross. Nothing makes more mischief among brethren, than desire of greatness. And we never find Christ's disciples quarrelling, but something of this was at the bottom of it. That man who labours most diligently, and suffers most patiently, seeking to do good to his brethren, and to promote the salvation of souls, most resembles Christ, and will be most honoured by him to all eternity. Our Lord speaks of his death in the terms applied to the sacrifices of old. It is a sacrifice for the sins of men, and is that true and substantial sacrifice, which those of the law faintly and imperfectly represented. It was a ransom for many, enough for all, working upon many; and, if for many, then the poor trembling soul may say, Why not for me?
Commentary on Matthew 20:29-34
(Read Matthew 20:29-34)
It is good for those under the same trial, or infirmity of body or mind, to join in prayer to God for relief, that they may quicken and encourage one another. There is mercy enough in Christ for all that ask. They were earnest in prayer. They cried out as men in earnest. Cold desires beg denials. They were humble in prayer, casting themselves upon, and referring themselves cheerfully to, the Mediator's mercy. They showed faith in prayer, by the title they gave to Christ. Surely it was by the Holy Ghost that they called Jesus, Lord. They persevered in prayer. When they were in pursuit of such mercy, it was no time for timidity or hesitation: they cried earnestly. Christ encouraged them. The wants and burdens of the body we are soon sensible of, and can readily relate. Oh that we did as feelingly complain of our spiritual maladies, especially our spiritual blindness! Many are spiritually blind, yet say they see. Jesus cured these blind men; and when they had received sight, they followed him. None follow Christ blindly. He first by his grace opens men's eyes, and so draws their hearts after him. These miracles are our call to Jesus; may we hear it, and make it our daily prayer to grow in grace and in the knowledge of the Lord and Saviour Jesus Christ.