Ecclesiastes 4:2-12
2 So I congratulated the dead who are already dead more than the living who are still living . 3 But better off than both of them is the one who has never existed , who has never seen the evil activity that is done under the sun .
4 I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor . This too is vanity and striving after wind . 5 The fool folds his hands and consumes his own flesh . 6 One hand full of rest is better than two fists full of labor and striving after wind .
7 Then I looked again at vanity under the sun . 8 There was a certain man without a dependent , having neither e a son nor a brother , yet there was no end to all his labor . Indeed , his eyes were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure ?" This too is vanity and it is a grievous task . 9 Two are better than one because they have a good return for their labor . 10 For if either of them falls , the one will lift up his companion . But woe to the one who falls when there is not another to lift him up. 11 Furthermore , if two lie down together they keep warm , but how can one be warm alone? 12 And if one can overpower him who is alone, two can resist e him. A cord of three strands is not quickly torn apart .
Matthew Henry's Commentary on Ecclesiastes 4:2-12
Commentary on Ecclesiastes 4:1-3
(Read Ecclesiastes 4:1-3)
It grieved Solomon to see might prevail against right. Wherever we turn, we see melancholy proofs of the wickedness and misery of mankind, who try to create trouble to themselves and to each other. Being thus hardly used, men are tempted to hate and despise life. But a good man, though badly off while in this world, cannot have cause to wish he had never been born, since he is glorifying the Lord, even in the fires, and will be happy at last, for ever happy. Ungodly men have most cause to wish the continuance of life with all its vexations, as a far more miserable condition awaits them if they die in their sins. If human and worldly things were our chief good, not to exist would be preferable to life, considering the various oppressions here below.
Commentary on Ecclesiastes 4:4-6
(Read Ecclesiastes 4:4-6)
Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. They often become great and prosperous, but this excites envy and opposition. Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. But idleness is a sin that is its own punishment. Let us by honest industry lay hold on the handful, that we may not want necessaries, but not grasp at both hands full, which would only create vexation of spirit. Moderate pains and gains do best.
Commentary on Ecclesiastes 4:7-8
(Read Ecclesiastes 4:7-8)
Frequently, the more men have, the more they would have; and on this they are so intent, that they get no enjoyment from what they have. Selfishness is the cause of this evil. A selfish man cares for nobody; there is none to take care of but himself, yet he will scarcely allow necessary rest to himself, and the people he employs. He never thinks he has enough. He has enough for his calling, for his family, but he has not enough for his eyes. Many are so set upon the world, that in pursuit of it they bereave themselves, not only of the favour of God and eternal life, but of the pleasures of this life. The distant relations or strangers who inherit such a man's wealth, never thank him. Covetousness gathers strength by time and habit; men tottering on the brink of the grave, grow more grasping and griping. Alas, and how often do we see men professing to be followers of Him, who, "though he was rich, for our sakes became poor," anxiously scraping money together and holding it fast, excusing themselves by common-place talking about the necessity of care, and the danger of extravagance!
Commentary on Ecclesiastes 4:9-12
(Read Ecclesiastes 4:9-12)
Surely he has more satisfaction in life, who labours hard to maintain those he loves, than the miser has in his toil. In all things union tends to success and safety, but above all, the union of Christians. They assist each other by encouragement, or friendly reproof. They warm each other's hearts while they converse together of the love of Christ, or join in singing his praises. Then let us improve our opportunities of Christian fellowship. In these things all is not vanity, though there will be some alloy as long as we are under the sun. Where two are closely joined in holy love and fellowship, Christ will by his Spirit come to them; then there is a threefold cord.