321 Listen, Heavens, I have something to tell you. Attention, Earth, I've got a mouth full of words. 2 My teaching, let it fall like a gentle rain, my words arrive like morning dew, Like a sprinkling rain on new grass, like spring showers on the garden. 3 For it's God's Name I'm preaching - respond to the greatness of our God! 4 The Rock: His works are perfect, and the way he works is fair and just; A God you can depend upon, no exceptions, a straight-arrow God. 5 His messed-up, mixed-up children, his non-children, throw mud at him but none of it sticks. 6 Don't you realize it is God you are treating like this? This is crazy; don't you have any sense of reverence? Isn't this your father who created you, who made you and gave you a place on Earth?
7 Read up on what happened before you were born; dig into the past, understand your roots. Ask your parents what it was like before you were born; ask the old-ones, they'll tell you a thing or two. 8 When the High God gave the nations their stake, gave them their place on Earth, He put each of the peoples within boundaries under the care of divine guardians. 9 But God himself took charge of his people, took Jacob on as his personal concern. 10 He found him out in the wilderness, in an empty, windswept wasteland. He threw his arms around him, lavished attention on him, guarding him as the apple of his eye. 11 He was like an eagle hovering over its nest, overshadowing its young, Then spreading its wings, lifting them into the air, teaching them to fly. 12 God alone led him; there was not a foreign god in sight. 13 God lifted him on to the hilltops, so he could feast on the crops in the fields. He fed him honey from the rock, oil from granite crags, 14 Curds of cattle and the milk of sheep, the choice cuts of lambs and goats, Fine Bashan rams, high-quality wheat, and the blood of grapes: you drank good wine!
15 Jeshurun put on weight and bucked; you got fat, became obese, a tub of lard. He abandoned the God who made him, he mocked the Rock of his salvation. 16 They made him jealous with their foreign newfangled gods, and with obscenities they vexed him no end. 17 They sacrificed to no-god demons, gods they knew nothing about, The latest in gods, fresh from the market, gods your ancestors would never call "gods." 18 You walked out on the Rock who gave you your life, forgot the birth-God who brought you into the world.
19 God saw it and turned on his heel, angered and hurt by his sons and daughters. 20 He said, "From now on I'm looking the other way. Wait and see what happens to them. Oh, they're a turned-around, upside-down generation! Who knows what they'll do from one moment to the next? 21 They've goaded me with their no-gods, infuriated me with their hot-air gods; I'm going to goad them with a no-people, with a hollow nation incense them. 22 My anger started a fire, a wildfire burning deep down in Sheol, Then shooting up and devouring the Earth and its crops, setting all the mountains, from bottom to top, on fire. 23 I'll pile catastrophes on them, I'll shoot my arrows at them: 24 Starvation, blistering heat, killing disease; I'll send snarling wild animals to attack from the forest and venomous creatures to strike from the dust. 25 Killing in the streets, terror in the houses, Young men and virgins alike struck down, and yes, breast-feeding babies and gray-haired old men."
26 I could have said, "I'll hack them to pieces, wipe out all trace of them from the Earth," 27 Except that I feared the enemy would grab the chance to take credit for all of it, Crowing, "Look what we did! God had nothing to do with this." 28 They are a nation of ninnies, they don't know enough to come in out of the rain. 29 If they had any sense at all, they'd know this; they would see what's coming down the road. 30 How could one soldier chase a thousand enemies off, or two men run off two thousand, Unless their Rock had sold them, unless God had given them away? 31 For their rock is nothing compared to our Rock; even our enemies say that. 32 They're a vine that comes right out of Sodom, who they are is rooted in Gomorrah; Their grapes are poison grapes, their grape-clusters bitter. 33 Their wine is rattlesnake venom, mixed with lethal cobra poison. 34 Don't you realize that I have my shelves well stocked, locked behind iron doors? 35 I'm in charge of vengeance and payback, just waiting for them to slip up; And the day of their doom is just around the corner, sudden and swift and sure. 36 Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, 37 He'll say, "So where are their gods, the rock in which they sought refuge, 38 The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
39 "Do you see it now? Do you see that I'm the one? Do you see that there's no other god beside me? I bring death and I give life, I wound and I heal - there is no getting away from or around me! 40 I raise my hand in solemn oath; I say, 'I'm always around. By that very life I promise: 41 When I sharpen my lightning sword and execute judgment, I take vengeance on my enemies and pay back those who hate me. 42 I'll make my arrows drunk with blood, my sword will gorge itself on flesh, Feasting on slain and captive alike, the proud and vain enemy corpses.'" 43 Celebrate, nations, join the praise of his people. He avenges the deaths of his servants, Pays back his enemies with vengeance, and cleanses his land for his people.
44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. 45 When Moses had finished saying all these words to all Israel, 46 he said, "Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. 47 Yes. This is no small matter for you; it's your life. In keeping this word you'll have a good and long life in this land that you're crossing the Jordan to possess."
Matthew Henry's Commentary on Deuteronomy 32:1-47
Commentary on Deuteronomy 32:1-2
(Read Deuteronomy 32:1-2)
Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.
Commentary on Deuteronomy 32:3-6
(Read Deuteronomy 32:3-6)
"He is a Rock." This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God's dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God's children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All wilful sinners, especially sinners in Israel, are unwise and ungrateful.
Commentary on Deuteronomy 32:7-14
(Read Deuteronomy 32:7-14)
Moses gives particular instances of God's kindness and concern for them. The eagle's care for her young is a beautiful emblem of Christ's love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan's bondage. In verses 13,14, are emblems of the conquest believers have over their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day.
Commentary on Deuteronomy 32:15-18
(Read Deuteronomy 32:15-18)
Here are two instances of the wickedness of Israel, each was apostacy from God. These people were called Jeshurun, "an upright people," so some; "a seeing people," so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfil the lusts of it. Those who make a god of themselves, and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner's acceptance and sanctification, however different modes of irreligion, or false religion, may show that favourable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition!
Commentary on Deuteronomy 32:19-25
(Read Deuteronomy 32:19-25)
The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.
Commentary on Deuteronomy 32:26-38
(Read Deuteronomy 32:26-38)
The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.
Commentary on Deuteronomy 32:39-43
(Read Deuteronomy 32:39-43)
This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.
Commentary on Deuteronomy 32:44-47
(Read Deuteronomy 32:44-47)
Here is the solemn delivery of this song to Israel, with a charge to mind all the good words Moses had said unto them. It is not a trifle, but a matter of life and death: mind it, and you are made for ever; neglect it, and you are for ever undone. Oh that men were fully persuaded that religion is their life, even the life of their souls!