9 The voice spoke again: 'If God says it's okay, it's okay.' 10 This happened three times, and then the blanket was pulled back up into the sky. 11 "Just then three men showed up at the house where I was staying, sent from Caesarea to get me. 12 The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. 13 He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, 'Send to Joppa and get Simon, the one they call Peter. 14 He'll tell you something that will save your life - in fact, you and everyone you care for.' 15 "So I started in, talking. Before I'd spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. 16 I remembered Jesus' words: 'John baptized with water; you will be baptized with the Holy Spirit.' 17 So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?" 18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. "It's really happened! God has broken through to the other nations, opened them up to Life!"

The Church at Antioch

19 Those who had been scattered by the persecution triggered by Stephen's death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. 20 Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. 21 God was pleased with what they were doing and put his stamp of approval on it - quite a number of the Greeks believed and turned to the Master. 22 When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. 23 As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. 24 He was a good man that way, enthusiastic and confident in the Holy Spirit's ways. The community grew large and strong in the Master. 25 Then Barnabas went on to Tarsus to look for Saul. 26 He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.

27 It was about this same time that some prophets came to Antioch from Jerusalem. 28 One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) 29 So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. 30 They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.

Matthew Henry's Commentary on Acts 11:9-48

Commentary on Acts 11:1-18

(Read Acts 11:1-18)

The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Commentary on Acts 11:19-24

(Read Acts 11:19-24)

The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Commentary on Acts 11:25-30

(Read Acts 11:25-30)

Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.