2 There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous - three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. 3 The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. 4 David, out in the backcountry, heard that Nabal was shearing his sheep 5 and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, 'Peace! 6 Life and peace to you. Peace to your household, peace to everyone here! 7 I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. 8 Ask your young men - they'll tell you. What I'm asking is that you be generous with my men - share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" 9 David's young men went and delivered his message word for word to Nabal. Nabal tore into them, 10 "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. 11 Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?"
Matthew Henry's Commentary on 1 Samuel 25:2-11
Commentary on 1 Samuel 25:2-11
(Read 1 Samuel 25:2-11)
We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, "A fool;" so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.