2 There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. 3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb. 4 David heard in the wilderness that Nabal was shearing his sheep. 5 David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name. 6 You shall tell him, ‘Long life to you! Peace be to you, and peace be to your house, and peace be to all that you have. 7 Now I have heard that you have shearers. Your shepherds have now been with us, and we did them no hurt, neither was there anything missing to them, all the while they were in Carmel. 8 Ask your young men, and they will tell you. Therefore, let the young men find favor in your eyes; for we come in a good day. Please give whatever comes to your hand, to your servants, and to your son David.’” 9 When David’s young men came, they spoke to Nabal according to all those words in the name of David, and ceased. 10 Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days. 11 Shall I then take my bread, and my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”
Matthew Henry's Commentary on 1 Samuel 25:2-11
Commentary on 1 Samuel 25:2-11
(Read 1 Samuel 25:2-11)
We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, "A fool;" so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.